B”H
16 Av 5769
August 6, 2009
In a couple of hours I will be catching the bus to meet David after his ulpan class. I have to go to have “our foot” x-rayed to see how it is healing. You see, I was walking out of the Old City three weeks ago to meet my Partner in Torah (so exciting, hopefully more about that later) and I turned my ankle, or so I thought.
But over the next couple of days the swelling got worse and my foot was quite the sight, black and blue with a little yellow thrown in for a disgusting touch of color. David went to the medical equipment gemach here in the Rova where we got to use a bit of our newly acquired Ivrit skills to communicate with the gracious non English speakers who run it. Tell them what you need, “gabaim”, leave a check for 18NIS and when we return them, they tear up the check. Keep for as long as you need them, but “refuah shelima.”
I have not spoken about the medical care here, because, B”H we have not needed so much of it. It’s such a timely topic nowadays with Obama’s Health Bill dominating the news. Here in Israel, we have found the medical care here to be thorough, efficient and provided with a capital C for care.
We signed up for Meuchedet, one of the four national insurance providers. They deduct about 450NIS per month from our bank account for the premium. My first encounter included some heart tests ordered because I had an erratic heart rate in America just before I left-I am sure it was stress and nerves about the big move. The tests all turned out normal, B”H.
Navigating the medical system was daunting then because it was unfamiliar and in a language we did not understand. First, I went to my local Meuchedet office, no appointment needed, and waited 15 minutes for the two people in front of me to see the doctor. I walked into her tiny office-consisting of a desk, examining table and small sink-separated from the main hall by only a curtain, to show her my EKG grids from the US. The doctor spoke no English but responded by printing out three papers with directions in Hebrew. I almost burst into tears. She was Russian-no patience with tears. So she took the papers, called the number on one of them and found an English speaker at the main Meuchedet clinic in Jerusalem who walked me through what I needed to do, including directions to get there.
So, the next day I showed up at what we call “Meuchedet HaTurim” on the corner of Jaffa Road and HaTurim for my EKG, pronounced “eh-keh-geh” here, and Holter monitor. I took the elevator to the directed floor and when the door opened I was facing a main desk. I handed my papers to the non-smiling attendant who asked me for –hold on folks-24 shekel, about $8.50 at the time. I was instructed to heder shemona, room 8, where I simply signed my name on a list on the door. The last time I did that was at the gym waiting for the treadmill.
The Meuchedet clinic and rooms have not been touched by the talents of any interior designer. The walls are bare, the floors industrial and black plastic chairs line the walls and halls. I sat for just a few minutes an Anglo woman called me into the small examining room. We told each other our 1-minute aliya stories then she told to lie down and take off my shoes. She efficiently hooked me up and soon sent me on my way, results in hand. Next was the Holter experience, much the same procedure, except I left the offices taped to a meter the size of a small Tehillim that would be my closest buddy for the next 24 hours. I also left with a pass for the metal detectors which as you know hover in front of every restaurant and mall, a genuine smile and a “good luck” from the doctor. Which kind of scared me, did she know something I did not know?
I had to go back two days later to return the monitor and get my results. The results were also entered into the Meuchedet system so that any doctor I visit will have access to the records. I got a recommendation for a wonderful South African physician in Har Nof. It a 20 minute cab ride or 45 minutes on the bus (50NIS vs. 5 on for the bus) each way. I’ll take the bus, thank you. He is worth the scenic trip.
To see Dr. N I needed an appointment. When I showed up, I was directed to the waiting room , also sparse, industrial but friendly feeling, with several people seated in those same black plastic chairs. When the next person entered, she asked us each the time of our appointment in Hebrew, which I though was odd. But everyone announced their time, and I went along-in English. Someone soon came out of the doctor’s door, leaving it ajar and one of my co-patients got up and entered. I soon realized the reason that the woman asked our appointment times was to know her spot in the line-up. No nurse calls you in to take your vitals and escort you to a room where you can wait alone for tens of minutes before seeing the doc.
Dr. N was running about 20 minutes late and when my turn came, I was greeted by a genteel slight man about my age who engaged in the friendly welcome-to-Israel-where-are-you-from-and-a bit-of Jewish-geography before proceeding to swipe my Meuchedet card and enter my entire medical history into the computer. He ordered an array of basic tests which would keep me busy for months. Each doctor I went to was much the same, Anglo, refined, kind and genuinely caring. Not that that is so different from my doctors in the US. Clearly they were less pressured here. I saw one world renowned doctor; it took months to get that appointment. As I was standing at the elevator to leave, I realized I had left my coat in his office. When I turned to go back I saw him running toward me, my coat in hand. Blew me away. Another doctor’s daughter lived in Atlanta for a year, teaching with Torah MiTzion.
My foot is getting better but it’s not a way to spend a summer sitting inside all day. When I am out, every Israeli feels he needs to know what's wrong with my foot. The bus driver makes people get out of the front seat for me. People offer their arm, ask if I need help and say “margisha tova,” feel better, all the time. I was waiting in line at a pharmacy when the customers made me sit and handled my entire transaction, then escorted me out with a roomfull of "refuah shelima”s. This mishap has forced me to converse in Hebrew with well meaning Israelis. And thanks to David, I am getting better at it.
David's summer revolves around Ulpan Morasha: he goes 5 hours a day 5 days a week and has hours of homework and review every day. I've learned a lot by reviewing with him, but he is really learning to speak this language.
Before I enrolled in my easy-going ulpan program, I went for 2 weeks to Ulpan Morasha. It felt like uplan boot camp. I kept asking myself, “I volunteered for this abuse?” The teachers are demanding and expect total submission. They do not explain, they just give over the material and refuse to answer questions. But this system is truly successful for many. You cannot miss a day; you cannot even daydream for one minute. Most can’t maintain the pace and the class is dwindling in size, David says its kind of like “Survivor Island.”
There are many non-Jews in the class, some who want to convert to Judaism and some missionaries who want to convert Jews. Most of the Jews are not observant. Needless to say, David in his black and white and growing beard gets lots of questions. One gentile man wore tzitzis and a baseball cap and kissed the mezuzah but wanted to pick and choose his mitzvos and didn’t care about the Noahide Laws. One girl considering conversion wanted to know where she could "buy a Talmud" so she could look all up those laws. A woman from Finland is in dance school here because she loves Israelis; she lives and volunteers at a Christian youth hostel near Jaffa Gate in the Old City. Another is a young olah learning at Nevey who ended up at our table one Friday night last spring.
As the class gets smaller, the committed students are forming close bonds. In fact we’ll be having an ulpan Shabbos dinner in a few weeks here when my foot is better.
Which I am happy to tell you since I went to the doctor today is on the road to recovery. I no longer am confined to crutches. Who knows, maybe I’ll even get into a real shoe soon, or a even a boot…no, I guess not.
L'habria v' t'vo-u habaiyta bkarov,
(Be well and come home soon)
Rena and David
...
Showing posts with label Jaffa Road. Show all posts
Showing posts with label Jaffa Road. Show all posts
12 Invitations
B”H
26 Sivan 5769
June 18, 2009
Dear Friends and Family,
It’s that time again, for the annual “12 to 12.” Nefesh B'Nefesh requested that every Oleh compose a list of 12 things we appreciate and love about living in Israel and email our message to 12 friends abroad. It’s a tikkun for the sin of the spies we read in Parsha Shelach. In the past, we sent out “12+1” and “12 to 120” and this year, “12 Invitations.” Let’s make an extra effort this week not to say anything that could possibly be construed as negative about the Land. (there’s a lot of Hebrew in this one, so I put a glossary at the end)
In Israel, we read parsha Shelach last Shabbos because your 2nd day Shavous was a “regular” Shabbos for us. Which of course brings me to one of the nicest things people tout for living here:
1) No 2-day Yom tov. I had no idea how special that could be until
we lived it. All the energy of the yom tov condensed and distilled into one 25-hour oasis, crystallizes the magnificence of the holy day.
And so it is with all the holidays-
2) The entire country regardless of custom or level of observance shares the chag. For secular Israelis Shavuos may be a day off --for basking in the sun, and for Chassidim a day on-- for dressing in the most regal of clothing and basking in the countenance of their Rebbe. For those in our realm, it’s like Shabbos with a different aroma. I don’t mean cheese and butter; there is richness to the very air. We hear singing all day in the Old City alleyways. The yeshivas are spending their last chag together; the boys hang on to every sweet morsel of the experience. The seminary girls who come to us in droves, B”H talk about all they learned and David and I comment on how they have matured into fine young women ready to begin a new generation of Kl’al Yisrael, b’esras Hashem. We bless them that the will return soon with their husbands and establish their homes here. (amen)
3) Tourist Season. The kids are mostly gone now, and every week in the summer months friends and acquaintances from Atlanta and kiruv group participants are booked for meals at our Shabbos table. It’s really something to look forward to as these visitors always energize us. They readily share their week of life changing experiences and insights over the meal. It’s delicious.
4) Days of simcha and days of mourning express themselves fully here. Beginning soon with the fast of the 17th of Tammuz, the Jerusalem air each day will feel emptier and emptier until by the 9th of Av there will seem be no air at all to breathe. The stones seem harder, the sun harsher, the loss even greater.
And then-- it is Shabbos Nachamu- last year at the Kotel on Shabbos Nachamu morning just after the Torah reading, I heard the voice of a frightened little boy. He pierced the cool morning air with a longing wail, “ aba-aba!” I turned to see the almost 3-year-old in his tiny vest and Shabbos pants, shiny shoes and un-cut hair tied into a flowing pony tail, looking utterly lost and alone. Just then, his mother scooped him into her arms and held him close until his sobbing subsided. And the haftorah began: Nachamu, nachamu ami----
5) Then, the country goes on vacation together and there is an astounding abundance of natural beauty to visit during the weeks of comfort called “chufsha, ” “bein hazmanim,” a.k.a., vacation. Israelis go to zimmers (cottages) in the cool mountains and valleys of the North, camping along the sapphire Mediterranean and on tiyuim (trips) to the craters in the sparse dessert or to lush wineries throughout the country, or on adventures like caving, rappelling, biking, rafting and hiking. Yeshivas close, run a less rigorous program and some move out of the city for a refreshing change of pace in preparation for Elul.
6) Elul is very, very serious here. Shiurim take on an urgent tone and pop up everywhere, every day, every night. We work in earnest to prepare for the awesome days soon upon us. Slichos begins at dawn for Sephardim and the shofar blows all morning throughout the Land. Buses to Rachel’s Tomb and Hevron are full, we give tzedeka to the collectors a bit more freely and we bite our tongue a bit more often. It’s also a sweet time. The kids are back. Israeli teachers fill the Kotel Elul mornings with hundreds of young students in identical pastel shirts and dark pleated skirts, or children capped in brightly colored kippot, wearing shorts and flying tzitzit. Yeshiva boys announce themselves in great song on Friday nights. Throughout the week, new American seminary students giggle in groups in the plaza in and shed sincere tears in solitary prayer at the wall.
7) Even the gashmius side of life here takes on a yom tov aura. In America, Labor day sales are emptying the stores of summer clothing, but in Israel we will wear white into October. Hat store windows display 17 different styles; only white in Elul. All along Jaffa Road you can buy flowing skirts and men’s three piece suits in pure white. Deep into usually “black” Geula, women shop for tailored outfits and children’s dresses as white as clouds.
And on the streets and in the malls and at the shuk you have no doubt that any yom tov is on her way. Sefarim stores fill their shelves with recent publications and reliable classics written to inspire deeper insights into the holiday at hand. Relevant machzorim pile on tables in front of the stores on crowded sidewalks. In Elul, honey bottles, bears and jars are everywhere. Tablecloths fly out the doors of linen shops. The silver stores clean their windows--just as we work to clean our souls, so their polished wares gleam in the sun.
8) Every Jew directs their prayer towards Israel and Jerusalem.
When the Awesome Days finally arrive, we find ourselves standing on the front lines of prayer. Do we feel fully worthy? Not at all. However, we know that we are backed by you, holy Jews around the globe begging for mercy, heeding the shofar, honoring the King, longing to come home.
9) The Yom Kippur fast ends early and the hammering begins…
Our fast is over somewhere around 6:30 and immediately after a light meal, we begin to hear hammer on nails, planks banging and metal bars clanging. Store fronts turn into lulav and esrog stands overnight, sidewalks and mall kiosks overflow with sukkah decorations and Simchas Torah flags. Before we know it we’ve moved outside for a week of delight in the cool fall air, sleeping near our snoring neighbors under a blanket of Jerusalem stars.
10) With the chill of winter comes donut season! Beginning on the 1st of Cheshvan, it lasts all the way until the 8th night of Chanukah. After that, you’ll rarely see (or want to see) another fried pastry until the next Cheshvan. During Chanukah schools get off early and work understands that you’ll be leaving by 3. Everyone, and I mean everyone, lights menorahs. We walk around different neighborhoods to enjoy the simple flames outside the doors or twinkling in the windows in every apartment on every story. Everywhere.
11) The almond trees blossom to announce that Tu b’Shevat is here-- and then on 1 Adar Purim “begins.” Kids pile off the buses in costume and hamentashen pop up in places which just a few months ago hawked varieties of doughnuts, and before that sold esrogim and lulavim. The Breslovers drive around in Adar with huge speakers attached to the roofs of cars with bungee cords. You just can’t help but smile and put a little bounce in your step when you hear their music and see their joy. This national simcha escalates for 2 weeks and then, the party begins! And for those who didn’t get enough to drink on Purim day-you can always head to Jerusalem for Shushan Purim. Now that’s a 2-day holiday many people go for!
12) Pesach: While it’s great that entire stores go kosher for Passover, it’s even better that any number of rabbis are available 24/7 for the multitude of shailas that come up several times each day. We love how once it is Chol Hamoed, everyone is finally relaxed and ready for the concerts each evening and fireworks after sunset. Every town and moshav has its festival, some with magicians, musicians or clowns or balloon sculptors, maybe art displays, special tours and tiyulim.
But I think the very best part of Pesach is that one pure Seder. The one that ends just like yours does: “Next year in Yerushalayim.”
So come home soon.
Love,
David & Rena
We are so excited IY”H to welcome our dear friends, Moshe, Caryn, Tova, Chaim, Yael, Shira, Shalom Tzvi and Gila Oberman as olim chadashim (new arrivals on aliya) next week! May they have only an ayin tova (see good) about the Land and may their yishuv (settling in) be easy.
Aba-father
b’esras Hashem, G-d willing
chag, yom tov-holiday
Chol Hamoed- interim days of Passover and Sukkos
Gashmius-material
Haftorah-a section of the Book of Prophets read after the Torah portion on Shabbos
Kiruv-outreach
Kl’al Yisrael-the Jewish people
Lulav, esrog, sukkah-used on the holiday of Sukkos
Machzorim-holiday prayer books
Moshav-village
Parsha-Torah portion
Sefarim-books
Sephardim-Jews of Middle Eastern and Spanish descent
Shiurim-Torah classes
Shabbos Nachamu-the Sabbath of comfort following our day of national mourning
Shailas-questions about Jewish law
Shushan Purim-the day Purim is observed in walled cities such as Jerusalem
Simcha-happiness
Simchas Torah-last day of Sukkos
Slichos-prayers of repentance
Tammuz, Av, Elul, Cheshvan, Shevat, Adar-Hebrew Months
Tikkun-rectification
Tzedeka-charity
Yeshiva-boys’ school ...
26 Sivan 5769
June 18, 2009
Dear Friends and Family,
It’s that time again, for the annual “12 to 12.” Nefesh B'Nefesh requested that every Oleh compose a list of 12 things we appreciate and love about living in Israel and email our message to 12 friends abroad. It’s a tikkun for the sin of the spies we read in Parsha Shelach. In the past, we sent out “12+1” and “12 to 120” and this year, “12 Invitations.” Let’s make an extra effort this week not to say anything that could possibly be construed as negative about the Land. (there’s a lot of Hebrew in this one, so I put a glossary at the end)
In Israel, we read parsha Shelach last Shabbos because your 2nd day Shavous was a “regular” Shabbos for us. Which of course brings me to one of the nicest things people tout for living here:
1) No 2-day Yom tov. I had no idea how special that could be until
we lived it. All the energy of the yom tov condensed and distilled into one 25-hour oasis, crystallizes the magnificence of the holy day.
And so it is with all the holidays-
2) The entire country regardless of custom or level of observance shares the chag. For secular Israelis Shavuos may be a day off --for basking in the sun, and for Chassidim a day on-- for dressing in the most regal of clothing and basking in the countenance of their Rebbe. For those in our realm, it’s like Shabbos with a different aroma. I don’t mean cheese and butter; there is richness to the very air. We hear singing all day in the Old City alleyways. The yeshivas are spending their last chag together; the boys hang on to every sweet morsel of the experience. The seminary girls who come to us in droves, B”H talk about all they learned and David and I comment on how they have matured into fine young women ready to begin a new generation of Kl’al Yisrael, b’esras Hashem. We bless them that the will return soon with their husbands and establish their homes here. (amen)
3) Tourist Season. The kids are mostly gone now, and every week in the summer months friends and acquaintances from Atlanta and kiruv group participants are booked for meals at our Shabbos table. It’s really something to look forward to as these visitors always energize us. They readily share their week of life changing experiences and insights over the meal. It’s delicious.
4) Days of simcha and days of mourning express themselves fully here. Beginning soon with the fast of the 17th of Tammuz, the Jerusalem air each day will feel emptier and emptier until by the 9th of Av there will seem be no air at all to breathe. The stones seem harder, the sun harsher, the loss even greater.
And then-- it is Shabbos Nachamu- last year at the Kotel on Shabbos Nachamu morning just after the Torah reading, I heard the voice of a frightened little boy. He pierced the cool morning air with a longing wail, “ aba-aba!” I turned to see the almost 3-year-old in his tiny vest and Shabbos pants, shiny shoes and un-cut hair tied into a flowing pony tail, looking utterly lost and alone. Just then, his mother scooped him into her arms and held him close until his sobbing subsided. And the haftorah began: Nachamu, nachamu ami----
5) Then, the country goes on vacation together and there is an astounding abundance of natural beauty to visit during the weeks of comfort called “chufsha, ” “bein hazmanim,” a.k.a., vacation. Israelis go to zimmers (cottages) in the cool mountains and valleys of the North, camping along the sapphire Mediterranean and on tiyuim (trips) to the craters in the sparse dessert or to lush wineries throughout the country, or on adventures like caving, rappelling, biking, rafting and hiking. Yeshivas close, run a less rigorous program and some move out of the city for a refreshing change of pace in preparation for Elul.
6) Elul is very, very serious here. Shiurim take on an urgent tone and pop up everywhere, every day, every night. We work in earnest to prepare for the awesome days soon upon us. Slichos begins at dawn for Sephardim and the shofar blows all morning throughout the Land. Buses to Rachel’s Tomb and Hevron are full, we give tzedeka to the collectors a bit more freely and we bite our tongue a bit more often. It’s also a sweet time. The kids are back. Israeli teachers fill the Kotel Elul mornings with hundreds of young students in identical pastel shirts and dark pleated skirts, or children capped in brightly colored kippot, wearing shorts and flying tzitzit. Yeshiva boys announce themselves in great song on Friday nights. Throughout the week, new American seminary students giggle in groups in the plaza in and shed sincere tears in solitary prayer at the wall.
7) Even the gashmius side of life here takes on a yom tov aura. In America, Labor day sales are emptying the stores of summer clothing, but in Israel we will wear white into October. Hat store windows display 17 different styles; only white in Elul. All along Jaffa Road you can buy flowing skirts and men’s three piece suits in pure white. Deep into usually “black” Geula, women shop for tailored outfits and children’s dresses as white as clouds.
And on the streets and in the malls and at the shuk you have no doubt that any yom tov is on her way. Sefarim stores fill their shelves with recent publications and reliable classics written to inspire deeper insights into the holiday at hand. Relevant machzorim pile on tables in front of the stores on crowded sidewalks. In Elul, honey bottles, bears and jars are everywhere. Tablecloths fly out the doors of linen shops. The silver stores clean their windows--just as we work to clean our souls, so their polished wares gleam in the sun.
8) Every Jew directs their prayer towards Israel and Jerusalem.
When the Awesome Days finally arrive, we find ourselves standing on the front lines of prayer. Do we feel fully worthy? Not at all. However, we know that we are backed by you, holy Jews around the globe begging for mercy, heeding the shofar, honoring the King, longing to come home.
9) The Yom Kippur fast ends early and the hammering begins…
Our fast is over somewhere around 6:30 and immediately after a light meal, we begin to hear hammer on nails, planks banging and metal bars clanging. Store fronts turn into lulav and esrog stands overnight, sidewalks and mall kiosks overflow with sukkah decorations and Simchas Torah flags. Before we know it we’ve moved outside for a week of delight in the cool fall air, sleeping near our snoring neighbors under a blanket of Jerusalem stars.
10) With the chill of winter comes donut season! Beginning on the 1st of Cheshvan, it lasts all the way until the 8th night of Chanukah. After that, you’ll rarely see (or want to see) another fried pastry until the next Cheshvan. During Chanukah schools get off early and work understands that you’ll be leaving by 3. Everyone, and I mean everyone, lights menorahs. We walk around different neighborhoods to enjoy the simple flames outside the doors or twinkling in the windows in every apartment on every story. Everywhere.
11) The almond trees blossom to announce that Tu b’Shevat is here-- and then on 1 Adar Purim “begins.” Kids pile off the buses in costume and hamentashen pop up in places which just a few months ago hawked varieties of doughnuts, and before that sold esrogim and lulavim. The Breslovers drive around in Adar with huge speakers attached to the roofs of cars with bungee cords. You just can’t help but smile and put a little bounce in your step when you hear their music and see their joy. This national simcha escalates for 2 weeks and then, the party begins! And for those who didn’t get enough to drink on Purim day-you can always head to Jerusalem for Shushan Purim. Now that’s a 2-day holiday many people go for!
12) Pesach: While it’s great that entire stores go kosher for Passover, it’s even better that any number of rabbis are available 24/7 for the multitude of shailas that come up several times each day. We love how once it is Chol Hamoed, everyone is finally relaxed and ready for the concerts each evening and fireworks after sunset. Every town and moshav has its festival, some with magicians, musicians or clowns or balloon sculptors, maybe art displays, special tours and tiyulim.
But I think the very best part of Pesach is that one pure Seder. The one that ends just like yours does: “Next year in Yerushalayim.”
So come home soon.
Love,
David & Rena
We are so excited IY”H to welcome our dear friends, Moshe, Caryn, Tova, Chaim, Yael, Shira, Shalom Tzvi and Gila Oberman as olim chadashim (new arrivals on aliya) next week! May they have only an ayin tova (see good) about the Land and may their yishuv (settling in) be easy.
Aba-father
b’esras Hashem, G-d willing
chag, yom tov-holiday
Chol Hamoed- interim days of Passover and Sukkos
Gashmius-material
Haftorah-a section of the Book of Prophets read after the Torah portion on Shabbos
Kiruv-outreach
Kl’al Yisrael-the Jewish people
Lulav, esrog, sukkah-used on the holiday of Sukkos
Machzorim-holiday prayer books
Moshav-village
Parsha-Torah portion
Sefarim-books
Sephardim-Jews of Middle Eastern and Spanish descent
Shiurim-Torah classes
Shabbos Nachamu-the Sabbath of comfort following our day of national mourning
Shailas-questions about Jewish law
Shushan Purim-the day Purim is observed in walled cities such as Jerusalem
Simcha-happiness
Simchas Torah-last day of Sukkos
Slichos-prayers of repentance
Tammuz, Av, Elul, Cheshvan, Shevat, Adar-Hebrew Months
Tikkun-rectification
Tzedeka-charity
Yeshiva-boys’ school ...
The Day the Pope Stole Lag b'Omer
B”H
18th Iyar 5769
33rd day of the Omer
May 12, 2008
Dear Friends and Family,
Yesterday afternoon I left the Old City at one to meet David for the a slice of what I think is absolutely the world’s best pizza at Big Apple on Jaffa Road before running a few errands. This left me plenty of time to get to ulpan by four. Or so I thought.
By 3:30 I was walking up Keren haYesod when the city suddenly came to a standstill. Giant empty tour buses parked sideways across the main streets to block traffic. A barricade manned by half a dozen police officers stopped me and a dozen pedestrians in front of the King’s Hotel. Some of us siphoned off to side streets. I joined scores of others and tried a back way to my destination but the end of every street single street I tried was blocked and when I tried to backtrack, they had sealed those streets too.
I was late, lost, hot and thirsty in Rehavia and had no where to go. But it was worse for others who could not leave their homes for miles and parents who could not get home to their families for hours. Police manned barriers at hundreds of intersections and tiny cross streets all around the center of town. An alive Jerusalem of the early afternoon, in just a few moments transformed into a ghost town, not a civilian in sight.
Police and soldiers stood every 20 meters in the sunshine.
Cafes emptied. Helicopters hovered, their oppressive guttural “whop-whop-whop” obliterating the sounds of daily life. Sirens asserted loud whines. Sounds like a siege, doesn’t it? It certainly felt like it, too.
Today is Lag b’Omer; it’s supposed to be one very happy day-of song in the golden air, of holiday of picnics, weddings and joyful prayer. But we in Yerushalyim will be under siege again. Buses to Meron will be shy of passengers who cannot get to the terminals. Guests will miss attending the wedding of friends and family, disappointing many a chosson and kallah on their happiest day. Thousands of Jerusalem residents will not be able leave their homes with the simple comfort that they will be able to return at an appointed time. Children will be stuck at school, planes will be missed, G-d forbid everyday emergency care could be hindered.
This morning Jews cannot even go to our holiest site, as the Kotel is shut down for the visit of “his holiness” and we cannot even get a glimpse because every visual access is blocked too. All those people trying to have the segula (“treasure” that brings a salvation) to pray 40 consecutive days at the Kotel may have to begin again. Regular minyanim and tehillim groups will be disrupted, too. I just spoke with a woman who said she waited 30 years to pray at the Kotel today. Rabbi Gold said that in 28 years he has never seen this kind of clamp on our freedom.
What would it be if we Jews could have a religious figure (l’havdil) that we so universally respect. Maybe this is why Hashem is allowing the Pope to steal Lag B’Omer.
My friend Feigel pointed out that today is the day we remember Rabbi Shimon bar Yochai who was forbidden to teach Torah-- by whom? Rome. Who sentenced him to death? Rome. How did most of Rabbi Akiva’s 24,000 talmidim die? In the rebellion against Rome. Who tortured and killed Rabbi Akiva? Rome.
Rabbi Akiva and Rabbi Shimon bar Yocahi made no secret of their abhorrence for the Roman occupation of Eretz Yisrael and put themselves in grave danger by their refusal to buckle to the demands of the world power at the time. Today in 2009, Rome has taken over Jerusalem. Frightening.
If only we also could learn to say “No” to Rome, its influence, its immorality, its selfishness and say “Yes” to Torah. “No” to their demand to take our Land. “Yes” to
our people’s desire to live in peace on our Land.
When the Jewish world united around one leader and Rabbi Akiva’s 24,000 scholar-warriors. Rome was threatened. We held Jerusalem in our hands, it looked like Bar Kochba was bringing the final geula. But we erred in our mission and the result was devastating beyond belief. Neither we nor Rome have recovered.
Rabbi Akiva lost his students because they did not observe the mitzvah of “loving your neighbor like yourself “to the highest of their capability. Rabbi Akiva stated this was a major tenet in the Torah because without unity, we cannot learn or disseminate its truth, let alone live it.
Even though we have the first fighting force in 2000 years to protect us-our leadership does not know their Torah. Even though the West, with its roots in the ancient Roman empire, are today’s world leaders-our growing physical strength threatens them. They tighten the clamp and we have no backbone of Torah to resist.
Like everything Jewish, there is another extreme. In the darkness of those times there was a spark of hope. One of the Rabbi’s students, Rabbi Shimon Bar Yochai not only survived, but revealed a great light of the future redemption hidden in the Zohar. Rabbi Shimon bar Yochai teaches us that there is always, always hope.
The day of Lag B’Omer is just beginning for you. So many of us in Yerushalyim cannot get out and be among our people in the same way you can today. So, please do it for us. Love each other, play with each other and learn with each other. Give tzedeka. Eat and dance and pray. Together.
May we soon celebrate our release from the suffocating clamp of Rome -and from our own limitations -which hide our greatness.
Come Home Soon-
Light a fire.
Renee & David ...
18th Iyar 5769
33rd day of the Omer
May 12, 2008
Dear Friends and Family,
Yesterday afternoon I left the Old City at one to meet David for the a slice of what I think is absolutely the world’s best pizza at Big Apple on Jaffa Road before running a few errands. This left me plenty of time to get to ulpan by four. Or so I thought.
By 3:30 I was walking up Keren haYesod when the city suddenly came to a standstill. Giant empty tour buses parked sideways across the main streets to block traffic. A barricade manned by half a dozen police officers stopped me and a dozen pedestrians in front of the King’s Hotel. Some of us siphoned off to side streets. I joined scores of others and tried a back way to my destination but the end of every street single street I tried was blocked and when I tried to backtrack, they had sealed those streets too.
I was late, lost, hot and thirsty in Rehavia and had no where to go. But it was worse for others who could not leave their homes for miles and parents who could not get home to their families for hours. Police manned barriers at hundreds of intersections and tiny cross streets all around the center of town. An alive Jerusalem of the early afternoon, in just a few moments transformed into a ghost town, not a civilian in sight.
Police and soldiers stood every 20 meters in the sunshine.
Cafes emptied. Helicopters hovered, their oppressive guttural “whop-whop-whop” obliterating the sounds of daily life. Sirens asserted loud whines. Sounds like a siege, doesn’t it? It certainly felt like it, too.Today is Lag b’Omer; it’s supposed to be one very happy day-of song in the golden air, of holiday of picnics, weddings and joyful prayer. But we in Yerushalyim will be under siege again. Buses to Meron will be shy of passengers who cannot get to the terminals. Guests will miss attending the wedding of friends and family, disappointing many a chosson and kallah on their happiest day. Thousands of Jerusalem residents will not be able leave their homes with the simple comfort that they will be able to return at an appointed time. Children will be stuck at school, planes will be missed, G-d forbid everyday emergency care could be hindered.
This morning Jews cannot even go to our holiest site, as the Kotel is shut down for the visit of “his holiness” and we cannot even get a glimpse because every visual access is blocked too. All those people trying to have the segula (“treasure” that brings a salvation) to pray 40 consecutive days at the Kotel may have to begin again. Regular minyanim and tehillim groups will be disrupted, too. I just spoke with a woman who said she waited 30 years to pray at the Kotel today. Rabbi Gold said that in 28 years he has never seen this kind of clamp on our freedom.
What would it be if we Jews could have a religious figure (l’havdil) that we so universally respect. Maybe this is why Hashem is allowing the Pope to steal Lag B’Omer.
My friend Feigel pointed out that today is the day we remember Rabbi Shimon bar Yochai who was forbidden to teach Torah-- by whom? Rome. Who sentenced him to death? Rome. How did most of Rabbi Akiva’s 24,000 talmidim die? In the rebellion against Rome. Who tortured and killed Rabbi Akiva? Rome.
Rabbi Akiva and Rabbi Shimon bar Yocahi made no secret of their abhorrence for the Roman occupation of Eretz Yisrael and put themselves in grave danger by their refusal to buckle to the demands of the world power at the time. Today in 2009, Rome has taken over Jerusalem. Frightening.
If only we also could learn to say “No” to Rome, its influence, its immorality, its selfishness and say “Yes” to Torah. “No” to their demand to take our Land. “Yes” to
our people’s desire to live in peace on our Land.When the Jewish world united around one leader and Rabbi Akiva’s 24,000 scholar-warriors. Rome was threatened. We held Jerusalem in our hands, it looked like Bar Kochba was bringing the final geula. But we erred in our mission and the result was devastating beyond belief. Neither we nor Rome have recovered.
Rabbi Akiva lost his students because they did not observe the mitzvah of “loving your neighbor like yourself “to the highest of their capability. Rabbi Akiva stated this was a major tenet in the Torah because without unity, we cannot learn or disseminate its truth, let alone live it.
Even though we have the first fighting force in 2000 years to protect us-our leadership does not know their Torah. Even though the West, with its roots in the ancient Roman empire, are today’s world leaders-our growing physical strength threatens them. They tighten the clamp and we have no backbone of Torah to resist.
Like everything Jewish, there is another extreme. In the darkness of those times there was a spark of hope. One of the Rabbi’s students, Rabbi Shimon Bar Yochai not only survived, but revealed a great light of the future redemption hidden in the Zohar. Rabbi Shimon bar Yochai teaches us that there is always, always hope.
The day of Lag B’Omer is just beginning for you. So many of us in Yerushalyim cannot get out and be among our people in the same way you can today. So, please do it for us. Love each other, play with each other and learn with each other. Give tzedeka. Eat and dance and pray. Together.
May we soon celebrate our release from the suffocating clamp of Rome -and from our own limitations -which hide our greatness.
Come Home Soon-
Light a fire.
Renee & David ...
Buses & Flowers
B”H
29 Shevat 5768
Erev Rosh Chodesh Adar
March 5, 2008
I question if I should be writing you about this. I don’t want to worry my family or friends. I know I could scare off potential tourists and stir up doubt for potential olim. G-d forbid, I risk bolstering the case of those who have no desire to be here at all. It happened on the afternoon on March 4.
My bus was shot at and it was terrifying.
I was on the Number One, settled into a seat somewhere in the middle of the bus. As we trundled through Mea Shaarim, I leaned my head against the window and closed my eyes and rested. It’s been a busy week, lots of details, lots of running around and little sleep, so I took advantage of these quiet moments. I felt the bus slow down, making its left turn onto Rechov Sultan Suleiman through a distinctly arab shopping district alongside the Old City walls. There was, as usual, lots of traffic and I continued to relax as we inched along. Suddenly, screaming and yelling that shook me to the bones bolted me into consciousness.
The screams were from inside the bus. Loud pops pierced the air outside. A wave of panicked fellow passengers poured into the aisles, pushed toward me, then, at the command of the driver, fell to the floor. At first I panicked, too. I thought there was a bomber on the bus, so I ran to the door-which did not open, and crouched there. Then I realized there was a shooter outside. A woman, kneeling on the floor with Tehillim in her hand, told me to get away from the glass door. I realized I was an easy target. I crawled back toward the seats and folded myself into the flattest smallest target I could, my head to the floor. Like bowing on Yom Kippur during Aleinu, I thought. Eyes shut tight, I joined the cries to Hashem with pesukim from the only Tehillim I could think of, number 23-when I got to “lo’ira ra, ki ata imodi”-”I will not be afraid, for You are with me,” I said that over and over again.
Terrified screaming and yells from the passengers to move the bus, and from the driver for us to stay down continued. There were more shots. The bus honked franticly. One tall chassid remained upright while everyone I could see stayed close to the floor. Dressed immaculately with perfectly curled reddish peyos, the chassid in his long coat and stockings kept weaving up and down the aisle, bobbing back and forth between seats, monitoring the scene outside the windows while speaking on his cellphone like a commander in battle, obviously calling for help. Eventually, the bus driver, bless him, picked up speed and rambled past the action, speedily turning to safety along the southern wall.
Shaken, we climbed back into our seats, looking around into each others eyes in relief. A elderly woman needed mayim and a large bottle was passed to her from several rows back. Young people whipped out cellphones to call home and say they were ok in case their loved ones had heard about the pigua, but they had not... this incident never made it into the news. In fact, my search of stories the Jerusalem Post stated just the opposite scene: “on the streets of east Jerusalem on Tuesday, there were no reports of major violence in the city. ...Vendors sold their wares on streets packed tight with shoppers and several tourist groups heading to the Old City's Damascus Gate...”
There were dozens of underreported provocations early this week, my bus was simply one of them. In truth, we may not have been a target; if one really wants to shoot a bus, one could probably hit it. However, from the reactions of the driver and passengers, there was enough reason to believe danger was eminent.
The doors finally flung open at the Dung Gate, crowded with trinket kiosks, tourists and armed guards. Our commander-chassid spotted a police jeep and without bothering to get out, yelled through a window the details of the attack to the two inside. As the rest of us got off the bus, we looked around at one another, eyes often locked. We seemed both anxious to get away and reluctant to leave each other. It was only then that I noticed everyone was a Jew.
Odd, because, there are always arab men on that bus. They invariably find a way to be subtly offensive. It's the only reason I do not like to take the Number One. Once a young man played obnoxious music on his cellphone and turned up the volume when a Jew gave a disapproving look. Sometimes they talk too loudly or leer at modest girls. Once I saw an arab man purposefully take up two seats so a Jew had to stand. They always get off the bus at exactly the place by Damascus Gate where we were shot at. But no arab was on the bus that day.
Since we went into Gaza last week to damage the infrastructure that has lobbed katushas every day into Sderot and, as the Orange People correctly warned they would, hit near several sensitive areas in Ashkelon, the PR Machine has been twisting the story against us. One method is, like the schoolyard bully, to taunt us to react, then ride high on the wave of anti Israel press. Condeleeza Rice is in town making peace and publicly buying into this. The day before my bus was shot at, two city workers driving through a major Jerusalem thoroughfare in an Arab neighborhood were attacked by a mob with metal bars and glass bottles, barely avoiding getting dragged from their truck and beaten, or worse. There have been more unreported “little” incidents like mine. The attacks are planned-- and their goal is to terrorize us and incite us to retaliate.
Yes, we were terrified. But we were all G-d fearing Jews on that bus, most on their way to pray at the Kotel. After we scraped ourselves off the floor, humbled by that momentary fear, “Baruch Hashem,” were the first words we all said. We were afraid for the moment, but there is a greater fear we share. Fear of the Almighty who loves us and does only good. We know there is a greater plan at work.
Yes, I was incited, too. My retaliation? Gratitude for my life-with all its trial and all its joy-He continues to give me. I am alive, no one was hurt. I am grateful that only words Hashem put on my lips: “I will not be afraid for You are with me,” were the most comforting words I could have said. I knew we were in danger, but He was there with with me, my head on the dirty bus floor, and I felt calmed.
I’ve not been so calm since then, though. I jump at loud sounds and misread at children's happy screams, I did not sleep that night, and I worry too much. The people of Sderot go through this every day, all day, for years. We left Gaza, it was not enough. We supply energy, food and humanitarian needs, but it is not enough. So, they attack our sovereign towns full of unarmed citizens and we retaliate, but then we are told: that is too much.
It's hard to keep my head (in la-la land some will say) focused on the big picture and go on with my day, build my life, set goals for the future-while katushas and falsehood fly around us. But that is my retaliation. To live in Israel if Hashem wills it, feeling gratitude, even if my first pigua is not my last.
Yesterday I found myself in a dilemma. Once again in town, the quickest way home was the Number One. Of course I was going to take it. I was, after all, one of the few mothers who gave my seminary daughter permission to ride the busses several years ago after a wave of bus bombings. Its my right to go wherever, right?
So, I came out of Center One, approached the light to cross the street to the bus stop. The light was red. Before it turned green though, I continued down Jaffa. Past the bus station, past Machane Yehuda, past Café Neeman, Ben Yehuda and Sbarro. I did not stop walking until I reached the light to cross Rechov Shlomo haMelech and home was in sight. Sirens blared in the oncoming traffic. It was not an ambulance, thank G-d. It was Condeleeza Rice’s entourage, back from a day of peacemaking.
Come home soon, we need you here.
-Renee & David
P.S. Thursday, Rosh Chodesh Adar 10 P.M.
I finished this letter just a few hours ago. Tonight a terrorist walked into Yeshiva Merkaz haRav, hatefully gunned down eight pure souls and seriously wounded another eight. While the news changes the count every minute, we hang on to every update hoping the toll will fall. Arabs celebrate in the streets tonight, passing out candy to their children and shooting the guns supplied by Peres, just as we supplied the shooter tonight with a lethal weapon to kill our children.
Erev Shabbos, Rosh Chodesh Adar 12 noon
What is the Jewish response? Chief Sephardic Rabbi Shlomo Amar, ended his heart wrenching eulogy today with this, “Let us arouse to distance ourselves from all hatred and disunity, and let us increase love, brotherhood and Torah study...”
It’s our only recourse.
One victim lived here in the Rova, he was a friend of Mr. Cahan (who helped us in our erev Shabbos flood). Mr. Cahan said Yohai Lifschutz was a budding tamid chacham, a brilliant life with a sweet love of learning. Yohai’s father followed the Mishna Brura and refrained from eulogizing his precious lost son on Rosh Chodesh Adar, a day of simcha. Instead he praised his son for giving them close to Chai-18 years, and praised the Jewish people for doing the will of Hashem, “When the Jewish People sit and involve themselves in the simcha of Torah, Hashem says to His Heavenly entourage "Look, look at my beloved children who forget about their own distress and involve themselves in My simcha." We trust in the Big Picture, even when we are in too much darkness to see it-and we rejoice. That is the retaliation of the Jew.
The oldest, Doron Meherete was 26. Lazer Brody knew him and tells his story: An Ethiopian immigrant, Doron’s background was not solid enough to land him in the caliber of yeshiva he sought. After being rejected from Mercaz HaRav, Doron said, "If you won't let me learn Torah, will you let me wash the dishes in the mess hall?" For a year and a half, Doron washed dishes. But, he spent every spare minute in the study hall. He inquired what the yeshiva boys were learning, and spent most of the nights and all of his Shabbatot with his head in the Gemara learning what they learned. One day, the "dish washer" asked the Rosh Yeshiva to test him, the next day he became a bochur at Yeshiva Mercaz HaRav. We channel our energies to rise above our limitations. That is the greatness of a Jew.
And finally a last story, that can happen only in Israel told by Sharon Milendorf: The number 35 bus from Givat Shaul to Jerusalem passes by the yeshiva Mercaz HaRav. On Sunday morning after the attack, the bus stopped in front of the yeshiva and the driver shut off the engine and stood. With tears in his eyes, he told everyone on the bus that one of the boys killed on Thursday night was his nephew. He asked if we would mind if he spoke for a few minutes in memory of his nephew and the other boys who were killed. After seeing head nods all over the bus he began to speak.
With a clear and proud voice, he spoke beautifully about his nephew and said that he was a person who was constantly on the lookout for how to help out anyone in need. He was always searching for a way to make things better. He loved learning, and had a passion for working out the intricacies of the Gemara. He was excited to join the army in a few years, and wanted to eventually work in informal education.
As he continued to speak, I noticed that the elderly woman sitting next to me was crying. I looked into my bag, reached for a tissue and passed it to her. She looked at me and told me that she too had lost someone she knew in the attack. Her neighbors' child was another one of the boys killed. As she held my hand tightly, she stood up and asked if she too could say a few words in memory of her neighbor. She spoke of a young man filled with a zest for life. Every Friday he would visit her with a few flowers for Shabbat and a short dvar torah [Torah thought] that he had learned that week in Yeshiva. This past Shabbat, she had no flowers...
Eight boys- eight flowers.
may they remain a fragrant reminder of who we are
...
29 Shevat 5768
Erev Rosh Chodesh Adar
March 5, 2008
I question if I should be writing you about this. I don’t want to worry my family or friends. I know I could scare off potential tourists and stir up doubt for potential olim. G-d forbid, I risk bolstering the case of those who have no desire to be here at all. It happened on the afternoon on March 4.
My bus was shot at and it was terrifying.
I was on the Number One, settled into a seat somewhere in the middle of the bus. As we trundled through Mea Shaarim, I leaned my head against the window and closed my eyes and rested. It’s been a busy week, lots of details, lots of running around and little sleep, so I took advantage of these quiet moments. I felt the bus slow down, making its left turn onto Rechov Sultan Suleiman through a distinctly arab shopping district alongside the Old City walls. There was, as usual, lots of traffic and I continued to relax as we inched along. Suddenly, screaming and yelling that shook me to the bones bolted me into consciousness.
The screams were from inside the bus. Loud pops pierced the air outside. A wave of panicked fellow passengers poured into the aisles, pushed toward me, then, at the command of the driver, fell to the floor. At first I panicked, too. I thought there was a bomber on the bus, so I ran to the door-which did not open, and crouched there. Then I realized there was a shooter outside. A woman, kneeling on the floor with Tehillim in her hand, told me to get away from the glass door. I realized I was an easy target. I crawled back toward the seats and folded myself into the flattest smallest target I could, my head to the floor. Like bowing on Yom Kippur during Aleinu, I thought. Eyes shut tight, I joined the cries to Hashem with pesukim from the only Tehillim I could think of, number 23-when I got to “lo’ira ra, ki ata imodi”-”I will not be afraid, for You are with me,” I said that over and over again.
Terrified screaming and yells from the passengers to move the bus, and from the driver for us to stay down continued. There were more shots. The bus honked franticly. One tall chassid remained upright while everyone I could see stayed close to the floor. Dressed immaculately with perfectly curled reddish peyos, the chassid in his long coat and stockings kept weaving up and down the aisle, bobbing back and forth between seats, monitoring the scene outside the windows while speaking on his cellphone like a commander in battle, obviously calling for help. Eventually, the bus driver, bless him, picked up speed and rambled past the action, speedily turning to safety along the southern wall.
Shaken, we climbed back into our seats, looking around into each others eyes in relief. A elderly woman needed mayim and a large bottle was passed to her from several rows back. Young people whipped out cellphones to call home and say they were ok in case their loved ones had heard about the pigua, but they had not... this incident never made it into the news. In fact, my search of stories the Jerusalem Post stated just the opposite scene: “on the streets of east Jerusalem on Tuesday, there were no reports of major violence in the city. ...Vendors sold their wares on streets packed tight with shoppers and several tourist groups heading to the Old City's Damascus Gate...”
There were dozens of underreported provocations early this week, my bus was simply one of them. In truth, we may not have been a target; if one really wants to shoot a bus, one could probably hit it. However, from the reactions of the driver and passengers, there was enough reason to believe danger was eminent.
The doors finally flung open at the Dung Gate, crowded with trinket kiosks, tourists and armed guards. Our commander-chassid spotted a police jeep and without bothering to get out, yelled through a window the details of the attack to the two inside. As the rest of us got off the bus, we looked around at one another, eyes often locked. We seemed both anxious to get away and reluctant to leave each other. It was only then that I noticed everyone was a Jew.
Odd, because, there are always arab men on that bus. They invariably find a way to be subtly offensive. It's the only reason I do not like to take the Number One. Once a young man played obnoxious music on his cellphone and turned up the volume when a Jew gave a disapproving look. Sometimes they talk too loudly or leer at modest girls. Once I saw an arab man purposefully take up two seats so a Jew had to stand. They always get off the bus at exactly the place by Damascus Gate where we were shot at. But no arab was on the bus that day.
Since we went into Gaza last week to damage the infrastructure that has lobbed katushas every day into Sderot and, as the Orange People correctly warned they would, hit near several sensitive areas in Ashkelon, the PR Machine has been twisting the story against us. One method is, like the schoolyard bully, to taunt us to react, then ride high on the wave of anti Israel press. Condeleeza Rice is in town making peace and publicly buying into this. The day before my bus was shot at, two city workers driving through a major Jerusalem thoroughfare in an Arab neighborhood were attacked by a mob with metal bars and glass bottles, barely avoiding getting dragged from their truck and beaten, or worse. There have been more unreported “little” incidents like mine. The attacks are planned-- and their goal is to terrorize us and incite us to retaliate.
Yes, we were terrified. But we were all G-d fearing Jews on that bus, most on their way to pray at the Kotel. After we scraped ourselves off the floor, humbled by that momentary fear, “Baruch Hashem,” were the first words we all said. We were afraid for the moment, but there is a greater fear we share. Fear of the Almighty who loves us and does only good. We know there is a greater plan at work.
Yes, I was incited, too. My retaliation? Gratitude for my life-with all its trial and all its joy-He continues to give me. I am alive, no one was hurt. I am grateful that only words Hashem put on my lips: “I will not be afraid for You are with me,” were the most comforting words I could have said. I knew we were in danger, but He was there with with me, my head on the dirty bus floor, and I felt calmed.
I’ve not been so calm since then, though. I jump at loud sounds and misread at children's happy screams, I did not sleep that night, and I worry too much. The people of Sderot go through this every day, all day, for years. We left Gaza, it was not enough. We supply energy, food and humanitarian needs, but it is not enough. So, they attack our sovereign towns full of unarmed citizens and we retaliate, but then we are told: that is too much.
It's hard to keep my head (in la-la land some will say) focused on the big picture and go on with my day, build my life, set goals for the future-while katushas and falsehood fly around us. But that is my retaliation. To live in Israel if Hashem wills it, feeling gratitude, even if my first pigua is not my last.
Yesterday I found myself in a dilemma. Once again in town, the quickest way home was the Number One. Of course I was going to take it. I was, after all, one of the few mothers who gave my seminary daughter permission to ride the busses several years ago after a wave of bus bombings. Its my right to go wherever, right?
So, I came out of Center One, approached the light to cross the street to the bus stop. The light was red. Before it turned green though, I continued down Jaffa. Past the bus station, past Machane Yehuda, past Café Neeman, Ben Yehuda and Sbarro. I did not stop walking until I reached the light to cross Rechov Shlomo haMelech and home was in sight. Sirens blared in the oncoming traffic. It was not an ambulance, thank G-d. It was Condeleeza Rice’s entourage, back from a day of peacemaking.
Come home soon, we need you here.
-Renee & David
P.S. Thursday, Rosh Chodesh Adar 10 P.M.
I finished this letter just a few hours ago. Tonight a terrorist walked into Yeshiva Merkaz haRav, hatefully gunned down eight pure souls and seriously wounded another eight. While the news changes the count every minute, we hang on to every update hoping the toll will fall. Arabs celebrate in the streets tonight, passing out candy to their children and shooting the guns supplied by Peres, just as we supplied the shooter tonight with a lethal weapon to kill our children.
Erev Shabbos, Rosh Chodesh Adar 12 noon
What is the Jewish response? Chief Sephardic Rabbi Shlomo Amar, ended his heart wrenching eulogy today with this, “Let us arouse to distance ourselves from all hatred and disunity, and let us increase love, brotherhood and Torah study...”
It’s our only recourse.
One victim lived here in the Rova, he was a friend of Mr. Cahan (who helped us in our erev Shabbos flood). Mr. Cahan said Yohai Lifschutz was a budding tamid chacham, a brilliant life with a sweet love of learning. Yohai’s father followed the Mishna Brura and refrained from eulogizing his precious lost son on Rosh Chodesh Adar, a day of simcha. Instead he praised his son for giving them close to Chai-18 years, and praised the Jewish people for doing the will of Hashem, “When the Jewish People sit and involve themselves in the simcha of Torah, Hashem says to His Heavenly entourage "Look, look at my beloved children who forget about their own distress and involve themselves in My simcha." We trust in the Big Picture, even when we are in too much darkness to see it-and we rejoice. That is the retaliation of the Jew.
The oldest, Doron Meherete was 26. Lazer Brody knew him and tells his story: An Ethiopian immigrant, Doron’s background was not solid enough to land him in the caliber of yeshiva he sought. After being rejected from Mercaz HaRav, Doron said, "If you won't let me learn Torah, will you let me wash the dishes in the mess hall?" For a year and a half, Doron washed dishes. But, he spent every spare minute in the study hall. He inquired what the yeshiva boys were learning, and spent most of the nights and all of his Shabbatot with his head in the Gemara learning what they learned. One day, the "dish washer" asked the Rosh Yeshiva to test him, the next day he became a bochur at Yeshiva Mercaz HaRav. We channel our energies to rise above our limitations. That is the greatness of a Jew.
And finally a last story, that can happen only in Israel told by Sharon Milendorf: The number 35 bus from Givat Shaul to Jerusalem passes by the yeshiva Mercaz HaRav. On Sunday morning after the attack, the bus stopped in front of the yeshiva and the driver shut off the engine and stood. With tears in his eyes, he told everyone on the bus that one of the boys killed on Thursday night was his nephew. He asked if we would mind if he spoke for a few minutes in memory of his nephew and the other boys who were killed. After seeing head nods all over the bus he began to speak.
With a clear and proud voice, he spoke beautifully about his nephew and said that he was a person who was constantly on the lookout for how to help out anyone in need. He was always searching for a way to make things better. He loved learning, and had a passion for working out the intricacies of the Gemara. He was excited to join the army in a few years, and wanted to eventually work in informal education.
As he continued to speak, I noticed that the elderly woman sitting next to me was crying. I looked into my bag, reached for a tissue and passed it to her. She looked at me and told me that she too had lost someone she knew in the attack. Her neighbors' child was another one of the boys killed. As she held my hand tightly, she stood up and asked if she too could say a few words in memory of her neighbor. She spoke of a young man filled with a zest for life. Every Friday he would visit her with a few flowers for Shabbat and a short dvar torah [Torah thought] that he had learned that week in Yeshiva. This past Shabbat, she had no flowers...
Eight boys- eight flowers.
may they remain a fragrant reminder of who we are
...
A Mundane Day
B”H
Cheshvan 18, 5768
October 20, 2007
Dear Friends and Family,
The chaggim are over, we have reclaimed the routine of a six day work week and life is beginning to feel somewhat “normal,” whatever that means. Weeks without holidays to prepare for (and recover from) spread into a stream of days, one after the next filled with getting things done. I have time to finally unpack the last remaining boxes of books, winter clothing and rain gear. Where I will put them, I have no idea. I have time to plan a week of menus and shop more frugally. The laundry will all be done and now I have no excuse for a full ironing basket. With that in mind, I thought that in this letter I would answer a friend when she told me she really wanted to know what a mundane day in Jerusalem was like for me.
This letter will most likely appeal to the women among you. I can’t imagine men being interested in my lists and learning or my adventures procuring needed food items, etc. Hopefully, David will write the next letter, one that should interest the men: “How I Got My Israeli Driver’s License in 9 Easy Steps (give or take a few).” And we don’t even have a car.
As for me, on a mundane day I wake at about 6 in the morning. Above me there is the stone lintel from a Byznatine era column that was uncovered with much excitement in the renovation of this apartment. The column was probably built here before the 7th century, making the home we live in over 1400 years old!
By the time I am having my coffee in our 1400 year-old living room (usually Starbucks, one of the few things I ask people to bring me from America), I hear David coming up the stairs with his Rosh Yeshiva, Rabbi Shalom Gold. They are returning from neitz, sunrise, davening at the Kotel. David has been learning the Gemara in Brachos about how one should do no mundane activity before greeting the One who fashioned us. As a very early riser, he enjoyed his lone routine of exercise, reading the news and doing some office work before his 7 a.m. minyan. However, the more one learns, the more one does-and he just did not feel it was right to begin davening after immersing himself in those mundane activities. So, Rav Gold had the answer; although not the one my husband really wanted. However, now in to his second week of neitz, he says it enhances his entire day to begin by walking through the dark empty streets, dry off his shtender, moist with morning dew and say Shema just as the light permeates the Jerusalem sky with pinks and greys and golds.
He comes home quite hungry, so I make him breakfast, dress and now it’s my turn. The Kotel calls me, too. The streets are still quiet as I move down Misgav Ladach Street past a view of the
Mount of Olives. Last month, we watched one afternoon from a distance as former Chief Rabbi Avraham Shapira. zt’l, escorted by tens of thousands of mourners just hours before Simchat Torah, was laid to rest there. I whisper a prayer asking the holy rabbis buried on this mountain-- where the prophet Zachariah said the Redeemer’s feet will stand at the final war-- to petition the Heavenly Courts on our behalf to keep us safe and bring us all home in peace.
My route continues past Aish HaTorah, down many sets of stairs and over the excavation of an ancient marketplace at the back of the Kotel plaza. Each week, they uncover more evidence of the mundane lives of those who lived in my neighborhood centuries before me, when Jews could actually go the to Holy Temple. Today, my avoda is offered meters below the Har HaBayit, in the tunnels of the Western Wall. I enter where the Tunnels Tour begins and wind my way through the cave like corridors and cavernous rooms under houses where Moslems live. My goal is a beautiful women’s section, the closest we can get to the Kedosh Kedoshim, as close to the center of the universe as one can stand; then I pray Shacharit.
I would like to say that my kavana is amazingly better there. But that’s just not always true. The lists I need to add to and the conversation I had yesterday creep into my prayer and often I wonder how it is that I ended up at Shema. However, I just look up at the wall with its grey stones hewn into rectangles as big as Chevy Suburbans, draw inspiration from the spiritual refinement of women praying around me, and look down at my feet in utter humility. Although prayer is still a struggle, my awe is greater, as is my gratitude.
When I return home, David goes off to Yeshiva Rabbi Akiva and for me, the lists are waiting. I add what I remember, check my email and gather up a load of wash. My breakfast is usually rice cakes and hummos with tomatoes, which, even near November and even in shmitta remain delicious.
This morning I had a yoga class. I have long benefited from this form of exercise, but in America I was bothered because (except for Tzipporah Metzel’s class) every instructor tainted her instruction with yoga’s avoda zara origins. Sara, our instructor, punctuates her instruction with diveri Torah. She and several of my co-students, have known each other since just after the 6 Day War when, as spiritual seekers, they found themselves living together on Har Tzion, learning at the Diaspora Yeshiva and marrying boys also becoming observant there. One of these women, Chaya Makla Abramson, still lives on Har Tzion. She is a living miracle, a woman who radiates warmth and emuna, whose courageous story is told in her book, Who By Fire (Feldheim). Each of them has an inspiring story that, in the weeks since I have joined them, slip out and reveal to me the special nature of these pioneers, whose very lives as mothers in Israel, have helped us reclaim our inheritance.
It’s 11 a.m and I have to get groceries. This week I am using a new online delivery service called Digital City. This is one of the ways I know Hashem loves me! In Atlanta, I was one of the few who mourned the demise of Webvan. Digital City is all that and more. They buy from the grocery, the shuk, SuperPharm, the butcher, a wine store, fish market and cheese shop. I haven’t figured out if the hechshers are all good, so I still have to shop myself some weeks, but for staples DCity is great! My order took about 30 minutes to complete and I chose to have them deliver tomorrow afternoon.
The brick and mortar store I go to is Super Deal. It’s the second stop on the 38 and a short walk, down an alley past a bar and behind the old train station. So much for location, location, location. It hasn’t hurt their business as they have been there for years, and it shows in their assortment of mismatched carts and rustic produce bins. Surprisingly, I find everything I need here. American products cost 3 to 4 times as much. We do buy Philadelphia cream cheese at 16 shekels and Ortega Taco Shells at 28. Pancake mix and syrup are still part of our pantry and they are ridiculously high. Other than those few items, Israeli products are of good quality and reasonably priced. The checkout people do not like to speak English, so I try my best to give them the address and phone number in Ivrit. Arab boys will deliver “b’erev,” meaning sometime between 2 and 9 pm. I have learned it is best to take my frozen and dairy items with me.
After this monthly grocery spree, I usually catch the bus up to King George and walk over to Chofetz Chaim, a butcher on Agrippas. I like them because they have a wide variety of meat, some fish and are English friendly. The woman who works there fondly remembers living in the same building as Rabbi Emanuel Feldman in Baltimore. She helps me to understand the mystery meat here: like what is a #5, a # 3? London Broil is not like at Steve’s, it is twice as thick with a stretch of gristle in the middle, making it a lot of trouble to eat. Steak is entrecote. Period. Cholent meat comes in uniform square chunks similar to large ice cubes. I often strike up a conversation with another shopper who tells me how she cooks the cut she pulls out of the case. Once I bought what I thought was a simple boneless rolled turkey breast, and when I sliced it, discovered it was stuffed with what we think was ground meat. In a happy accident, I discovered turkey shnitzel. This makes a moist and flavorful breaded cutlet for Shabbos day. For 20 shekels, Chofetz Chaim delivers, so I buy enough for several weeks and take my bubby cart full of cold dairy items in search of an iced coffee.
Anglo-Israelis like me, find iced coffee on a warm October day is essential. I know I should really be drinking water, but there is reward in this creamy, sweet, energizing formula that refreshes in a way that water cannot.
I like to walk with other Jews on Jerusalem streets named Hillel and Shammai, Rishonim and
Misilat Yesharim. Sometimes I will walk all the way home from town, and sometimes just wander until I think I better get my things to the fridge, so I catch the 38 down at the bottom of Ben Yehuda. I used to squeeze in a trip to the bank, but I finally figured out how to check my balance online, and that is all I need from that bank. They are not at all English friendly. After our klita payments are all deposited, we are closing the account and moving to one I hope will be more accommodating. When you get here, I will tell you where NOT to bank.
By the time I return home, put the groceries in the refrigerator, tend the laundry and check my email, America is waking up. I try to talk to Elise every day in between her work and school. She sometimes feels very alone over there, with her entire (all 3 of us) family here. So, I feel it is important to share my day and hear what she’s up to. I try to catch up and learn on the phone, thanks to VOIP, with one or two people in America each week. The days go by for me as well as you and the time frame is limited, so I don’t keep in touch as much as I like.
David comes home from yeshiva at 2 for lunch and has a couple of hours to run an errand or do some work. He really loves the learning, and although he is not working, just keeping up with a little business in America that helps us out, I feel he needs to do this now. Never has he been in a serious yeshiva that accommodates his lack of background and still challenges him. His years learning at the ASK Yesodei HaTorah in Atlanta laid the groundwork for this. One of these days, he’ll write a letter about Yeshiva Rabbi Akiva and many of you will want your husbands to learn there, too.
In the afternoons, I try do some of that unpacking I was talking about earlier or clean out a closet that has already accumulated things we do not need. Sometimes I have the opportunity to do something to help someone out, just like you often do. Sometimes I have an appointment at the doctor, or I have to wait for a repairman, just like you have to do. Once a month Rabbi Keleman gives an astonishingly life changing shiur in the Rova, and sometimes I’ll write. Like today.
And then it is time to make dinner, on a mundane day, it’s just the two of us. We eat together and David talks about his day; that means I usually get a taste of what he learned over our meal. Delicious. Today Rabbi Aba Wagensberg taught for an hour on tefilla. Tefilla, he said is taking our shopping list of wants and desires to Hashem, Who certainly knows –and gives us—exactly what we need to accomplish our mission on this earth. Why do we have to ask when He will always give us everything we require? Because prayer is for us. To take it into our heart that our mission is not to serve to procure our needs (the shopping list), but to serve Him-by taking what He gives us, and using it to bring ourselves to shelimut. Perfection, completion.
On Sunday nights, I attend a shiur Rebbetzin Heller has been giving for 18 years at Sara Rigler’s house. Now we are learning from Path of the Just on fighting the Yetzer Hara. I like her class because she, like Rabbi Keleman gives us “homework,” something concrete to do or notice to actualize the concepts she presented. This week, she talked about how the Yetzer Hara distracts us, keeps us busy with the mundane and overwhelms us and robs us of our inner space. The Yetzer Hara knows that if we focus on that inner space, there won’t be any room for him. This week our homework is to focus on our inner space for 15 minutes throughout the day: review our actions, examine our mistakes and plan what to do different the next time --- while we are doing something mundane.
On a mundane day, I do just about the same things any woman does. I wake, daven, do chores, shop and cook. It almost never feels mundane. Mundane days are not for Israel. Mundane days are not for Jews.
A mundane day does not start at the Kotel haMaaravi. On a mundane day, one does not do yoga with a woman who staked her claim in the land of our forefathers when it was far from fashionable, far from easy. Walking on streets named for holy books and holy men doesn’t ever happen on mundane days. However, I make them mundane by going through the motions of tefilla, riding on the bus with mindless thoughts or attending a shiur expecting what I hear to change me-without my doing the work to grow.
You can feel you are davening at the center of the world even if you are standing in your living room in Atlanta, Ga. That is not mundane. When you drive into the Kroger parking lot and pray that Hashem will open a spot not too far up the hill and that the vegetables will be fresh and the things on your shopping list will be in stock, that’s not mundane. As you drive to work or carpool and think about where it is that you really need to go in life—and open a spot inside to hear what Hashem answers; when we do this, there is never a mundane day.
Have an extraordinary day, and come home soon.
Love,
Renee ...
Cheshvan 18, 5768
October 20, 2007
Dear Friends and Family,
The chaggim are over, we have reclaimed the routine of a six day work week and life is beginning to feel somewhat “normal,” whatever that means. Weeks without holidays to prepare for (and recover from) spread into a stream of days, one after the next filled with getting things done. I have time to finally unpack the last remaining boxes of books, winter clothing and rain gear. Where I will put them, I have no idea. I have time to plan a week of menus and shop more frugally. The laundry will all be done and now I have no excuse for a full ironing basket. With that in mind, I thought that in this letter I would answer a friend when she told me she really wanted to know what a mundane day in Jerusalem was like for me.
This letter will most likely appeal to the women among you. I can’t imagine men being interested in my lists and learning or my adventures procuring needed food items, etc. Hopefully, David will write the next letter, one that should interest the men: “How I Got My Israeli Driver’s License in 9 Easy Steps (give or take a few).” And we don’t even have a car.
As for me, on a mundane day I wake at about 6 in the morning. Above me there is the stone lintel from a Byznatine era column that was uncovered with much excitement in the renovation of this apartment. The column was probably built here before the 7th century, making the home we live in over 1400 years old!
By the time I am having my coffee in our 1400 year-old living room (usually Starbucks, one of the few things I ask people to bring me from America), I hear David coming up the stairs with his Rosh Yeshiva, Rabbi Shalom Gold. They are returning from neitz, sunrise, davening at the Kotel. David has been learning the Gemara in Brachos about how one should do no mundane activity before greeting the One who fashioned us. As a very early riser, he enjoyed his lone routine of exercise, reading the news and doing some office work before his 7 a.m. minyan. However, the more one learns, the more one does-and he just did not feel it was right to begin davening after immersing himself in those mundane activities. So, Rav Gold had the answer; although not the one my husband really wanted. However, now in to his second week of neitz, he says it enhances his entire day to begin by walking through the dark empty streets, dry off his shtender, moist with morning dew and say Shema just as the light permeates the Jerusalem sky with pinks and greys and golds.
He comes home quite hungry, so I make him breakfast, dress and now it’s my turn. The Kotel calls me, too. The streets are still quiet as I move down Misgav Ladach Street past a view of the
Mount of Olives. Last month, we watched one afternoon from a distance as former Chief Rabbi Avraham Shapira. zt’l, escorted by tens of thousands of mourners just hours before Simchat Torah, was laid to rest there. I whisper a prayer asking the holy rabbis buried on this mountain-- where the prophet Zachariah said the Redeemer’s feet will stand at the final war-- to petition the Heavenly Courts on our behalf to keep us safe and bring us all home in peace.My route continues past Aish HaTorah, down many sets of stairs and over the excavation of an ancient marketplace at the back of the Kotel plaza. Each week, they uncover more evidence of the mundane lives of those who lived in my neighborhood centuries before me, when Jews could actually go the to Holy Temple. Today, my avoda is offered meters below the Har HaBayit, in the tunnels of the Western Wall. I enter where the Tunnels Tour begins and wind my way through the cave like corridors and cavernous rooms under houses where Moslems live. My goal is a beautiful women’s section, the closest we can get to the Kedosh Kedoshim, as close to the center of the universe as one can stand; then I pray Shacharit.
I would like to say that my kavana is amazingly better there. But that’s just not always true. The lists I need to add to and the conversation I had yesterday creep into my prayer and often I wonder how it is that I ended up at Shema. However, I just look up at the wall with its grey stones hewn into rectangles as big as Chevy Suburbans, draw inspiration from the spiritual refinement of women praying around me, and look down at my feet in utter humility. Although prayer is still a struggle, my awe is greater, as is my gratitude.
When I return home, David goes off to Yeshiva Rabbi Akiva and for me, the lists are waiting. I add what I remember, check my email and gather up a load of wash. My breakfast is usually rice cakes and hummos with tomatoes, which, even near November and even in shmitta remain delicious.
This morning I had a yoga class. I have long benefited from this form of exercise, but in America I was bothered because (except for Tzipporah Metzel’s class) every instructor tainted her instruction with yoga’s avoda zara origins. Sara, our instructor, punctuates her instruction with diveri Torah. She and several of my co-students, have known each other since just after the 6 Day War when, as spiritual seekers, they found themselves living together on Har Tzion, learning at the Diaspora Yeshiva and marrying boys also becoming observant there. One of these women, Chaya Makla Abramson, still lives on Har Tzion. She is a living miracle, a woman who radiates warmth and emuna, whose courageous story is told in her book, Who By Fire (Feldheim). Each of them has an inspiring story that, in the weeks since I have joined them, slip out and reveal to me the special nature of these pioneers, whose very lives as mothers in Israel, have helped us reclaim our inheritance.
It’s 11 a.m and I have to get groceries. This week I am using a new online delivery service called Digital City. This is one of the ways I know Hashem loves me! In Atlanta, I was one of the few who mourned the demise of Webvan. Digital City is all that and more. They buy from the grocery, the shuk, SuperPharm, the butcher, a wine store, fish market and cheese shop. I haven’t figured out if the hechshers are all good, so I still have to shop myself some weeks, but for staples DCity is great! My order took about 30 minutes to complete and I chose to have them deliver tomorrow afternoon.
The brick and mortar store I go to is Super Deal. It’s the second stop on the 38 and a short walk, down an alley past a bar and behind the old train station. So much for location, location, location. It hasn’t hurt their business as they have been there for years, and it shows in their assortment of mismatched carts and rustic produce bins. Surprisingly, I find everything I need here. American products cost 3 to 4 times as much. We do buy Philadelphia cream cheese at 16 shekels and Ortega Taco Shells at 28. Pancake mix and syrup are still part of our pantry and they are ridiculously high. Other than those few items, Israeli products are of good quality and reasonably priced. The checkout people do not like to speak English, so I try my best to give them the address and phone number in Ivrit. Arab boys will deliver “b’erev,” meaning sometime between 2 and 9 pm. I have learned it is best to take my frozen and dairy items with me.
After this monthly grocery spree, I usually catch the bus up to King George and walk over to Chofetz Chaim, a butcher on Agrippas. I like them because they have a wide variety of meat, some fish and are English friendly. The woman who works there fondly remembers living in the same building as Rabbi Emanuel Feldman in Baltimore. She helps me to understand the mystery meat here: like what is a #5, a # 3? London Broil is not like at Steve’s, it is twice as thick with a stretch of gristle in the middle, making it a lot of trouble to eat. Steak is entrecote. Period. Cholent meat comes in uniform square chunks similar to large ice cubes. I often strike up a conversation with another shopper who tells me how she cooks the cut she pulls out of the case. Once I bought what I thought was a simple boneless rolled turkey breast, and when I sliced it, discovered it was stuffed with what we think was ground meat. In a happy accident, I discovered turkey shnitzel. This makes a moist and flavorful breaded cutlet for Shabbos day. For 20 shekels, Chofetz Chaim delivers, so I buy enough for several weeks and take my bubby cart full of cold dairy items in search of an iced coffee.
Anglo-Israelis like me, find iced coffee on a warm October day is essential. I know I should really be drinking water, but there is reward in this creamy, sweet, energizing formula that refreshes in a way that water cannot.
I like to walk with other Jews on Jerusalem streets named Hillel and Shammai, Rishonim and
Misilat Yesharim. Sometimes I will walk all the way home from town, and sometimes just wander until I think I better get my things to the fridge, so I catch the 38 down at the bottom of Ben Yehuda. I used to squeeze in a trip to the bank, but I finally figured out how to check my balance online, and that is all I need from that bank. They are not at all English friendly. After our klita payments are all deposited, we are closing the account and moving to one I hope will be more accommodating. When you get here, I will tell you where NOT to bank.By the time I return home, put the groceries in the refrigerator, tend the laundry and check my email, America is waking up. I try to talk to Elise every day in between her work and school. She sometimes feels very alone over there, with her entire (all 3 of us) family here. So, I feel it is important to share my day and hear what she’s up to. I try to catch up and learn on the phone, thanks to VOIP, with one or two people in America each week. The days go by for me as well as you and the time frame is limited, so I don’t keep in touch as much as I like.
David comes home from yeshiva at 2 for lunch and has a couple of hours to run an errand or do some work. He really loves the learning, and although he is not working, just keeping up with a little business in America that helps us out, I feel he needs to do this now. Never has he been in a serious yeshiva that accommodates his lack of background and still challenges him. His years learning at the ASK Yesodei HaTorah in Atlanta laid the groundwork for this. One of these days, he’ll write a letter about Yeshiva Rabbi Akiva and many of you will want your husbands to learn there, too.
In the afternoons, I try do some of that unpacking I was talking about earlier or clean out a closet that has already accumulated things we do not need. Sometimes I have the opportunity to do something to help someone out, just like you often do. Sometimes I have an appointment at the doctor, or I have to wait for a repairman, just like you have to do. Once a month Rabbi Keleman gives an astonishingly life changing shiur in the Rova, and sometimes I’ll write. Like today.
And then it is time to make dinner, on a mundane day, it’s just the two of us. We eat together and David talks about his day; that means I usually get a taste of what he learned over our meal. Delicious. Today Rabbi Aba Wagensberg taught for an hour on tefilla. Tefilla, he said is taking our shopping list of wants and desires to Hashem, Who certainly knows –and gives us—exactly what we need to accomplish our mission on this earth. Why do we have to ask when He will always give us everything we require? Because prayer is for us. To take it into our heart that our mission is not to serve to procure our needs (the shopping list), but to serve Him-by taking what He gives us, and using it to bring ourselves to shelimut. Perfection, completion.
On Sunday nights, I attend a shiur Rebbetzin Heller has been giving for 18 years at Sara Rigler’s house. Now we are learning from Path of the Just on fighting the Yetzer Hara. I like her class because she, like Rabbi Keleman gives us “homework,” something concrete to do or notice to actualize the concepts she presented. This week, she talked about how the Yetzer Hara distracts us, keeps us busy with the mundane and overwhelms us and robs us of our inner space. The Yetzer Hara knows that if we focus on that inner space, there won’t be any room for him. This week our homework is to focus on our inner space for 15 minutes throughout the day: review our actions, examine our mistakes and plan what to do different the next time --- while we are doing something mundane.
On a mundane day, I do just about the same things any woman does. I wake, daven, do chores, shop and cook. It almost never feels mundane. Mundane days are not for Israel. Mundane days are not for Jews.
A mundane day does not start at the Kotel haMaaravi. On a mundane day, one does not do yoga with a woman who staked her claim in the land of our forefathers when it was far from fashionable, far from easy. Walking on streets named for holy books and holy men doesn’t ever happen on mundane days. However, I make them mundane by going through the motions of tefilla, riding on the bus with mindless thoughts or attending a shiur expecting what I hear to change me-without my doing the work to grow.
You can feel you are davening at the center of the world even if you are standing in your living room in Atlanta, Ga. That is not mundane. When you drive into the Kroger parking lot and pray that Hashem will open a spot not too far up the hill and that the vegetables will be fresh and the things on your shopping list will be in stock, that’s not mundane. As you drive to work or carpool and think about where it is that you really need to go in life—and open a spot inside to hear what Hashem answers; when we do this, there is never a mundane day.
Have an extraordinary day, and come home soon.
Love,
Renee ...
Unburying and Rebuilding
B”H
15 Av, 5767
July 30, 2007
Intense. Gentle. That is my Israel.
I feel like I fit into living here when I balance myself somewhere in between the intense and the gentle.
The bare headed driver may not speak at all or he may yell, but I am not surprised when he wishes me a warm and gentle Shabbat Shalom as I leave the cab.
The crowds impatiently push from behind and rudely cut in front of me, then one or another will stop to help someone struggling with their bags; to gently comfort a lost child and wait until aba or ima comes to claim him; or to give tzedeka to one (or all) of the dozens of collectors holding out a weary hand, whom we pass by every day.
This seems contradictory to the western mind. But, maybe it is we who have it wrong. Maybe this is what achdus is. Realizing-despite my drive to have it my way, get things done, judge the situation-there is something greater than me: We all struggle with our baggage and need help carrying our burdens, we are all lost children, needing someone to hold on to while we wait for our Father’s answer, we are all dependent on kindness, mercy, acknowledgement-we all have our hand out for something.
Living here means: peeling back my western facade, unburying my Jewish soul, digging deep and getting dirty, sifting through and making discoveries about myself, the Jewish people and our role here on this earth.
There is lots of inspiration for this self excavation: the unburying process is in action all around. My route to the Kotel takes me past a huge project at the back of the plaza where a Roman era road with stalls and arches has been uncovered. A jackhammer pounding at the Mugrahbi Gate excavation clashes with the sound of the sephardi women’s jubilant “yodel” on the women’s side every Bar Mitzvah morning. Ir David, just outside the Dung Gate, reveals a city once alive with the holy purpose of providing shelter and livelihood to residents of Yerushalayim. This unburying all dates back to one day in our history-Tisha B’Av.
The 9th of Av here is not gentle. It entered with heavy trepidation. On the afternoon before, everyone on the bus, in the café, makolet, on the street was subdued, all of us aware of its impending entry.
At the Kotel for mincha, Tisha b’Av loomed large above the few of us there, like the sense of impending doom. Even the birds were still. The air actually felt “empty.” Empty of that sweetness I always notice the moment I step outside. Empty of the joy that accompanies prayer and empty of the shmira, protection, we count on from our loving Father. Empty of the Bait HaMikdash that should be crowning the Har HaBayit just above our heads.
Evening descended, the air cooled, but remained still. It was eerily quiet walking back from Eicha on the Old City streets. I could actually hear the anguished screams of agony from our people who lost everything that day, on the very paths and in the remains of homes that lay below our feet.
One of those homes, the Burnt House, was open on Tisha b’Av afternoon. Down many meters of stairs one may enter the scene of a grand home in Jerusalem where a family of Kohanim lived until the time of the churban. Although only part of walls of the basement area still stand, archeologists found the remains of a kitchen, work rooms, and a mikveh buried under a layer of ash and soot, indicating that the house had been burned down at that horrific time.
A short movie set the scene of how integral the Beit HaMikdash was to us, told the story of the brutality of the Roman conquerors and left us wondering: what is it that we still need to do, Hashem? What is it can we not see about ourselves? What is it that we have not been able to change in ourselves in all the centuries that have passed?
On my first Tisha B’Av living in Jerusalem, I felt more in galus than ever. Surrounded by the potential to be present in the glory of a rebuilt Yerushalayim, we stand face to face with our failure.
But it is only the failure to see what greatness lies within us.
That is what we have to build upon. The greatness-the holiness we find in one another will bring the geula. The greatness-the holiness we yearn for in Eretz Yisrael-will bring the geula. This is how the Beit HaMikdash will be rebuilt, I am sure of it.
Rebuilding the Jewish people can happen one cab ride at a time. The driver’s essence is the “shalom,” in his “Shabbat Shalom.” One pushy person may be running late because he stopped to help someone with their bags. If she rudely cuts in line, remember she will probably loose her turn if she can help a crying child. It is not for us to judge the one with his hand out-we all have ours out, too.
Rebuilding also means helping Jews find their way out of the ashes of Rome. Western values meters thick obliterate still today-how great it is to be a Jew. We can help Jews who never knew a warm Shabbos table and a loving G-d who takes an interest in every nuance of His world. Rebuilding them rebuilds the Beit HaMikdash.
There is lots of inspiration for rebuilding going on here. As I walk out of Jaffa Gate towards Rechov Yaffo, I turn count maybe 15 cranes, their long arms stretching to erect new apartments for the streams of people making Jerusalem home. Schools for their children, buildings for them to pray in, work in, shop in. Roads, parks, tunnels. In our own “front Yard,” the magnificent Churva Synagogue-destroyed by the Jordanians in 1948, has reclaimed its place in the skyline, as it rises once again above the Rova Square.
All this in preparation, I am sure, for the return of the true Glory of Yerushalayim, may we all merit to see it soon.
...
Isru Chag
B”H
Sivan 7, 5767
May 24, 2007
Today was Isru Chag here. Conceptually, I know what that means: the day after one of the festivals. Like a bridge, this transitional day stands between the buildup of 49 days to Shavuot, the festival day itself, and eases our return to the mundane weekday routine. "Isru chag" literally means "tie up the festival." That is, to take the joy and meaning of the festival and attach it -”tie it”-to the rest of the year. I like the way Binyomin Cohen, in a Torah From Dixie article, puts it: Isru Chag “is like the gift shop at the end of a museum tour -- in a sense, we need to buy some postcards with which to remember our stay. That way, we can take with us those feelings even after the festival has left us.”
Today, here in Israel, I saw Isru Chag in action, and as the day went on, became a part of it, too. I bring home a postcard to share with you.
The day began as usual: David off to minyan at 7 and I was shortly out of the door for Schachris at the Kotel. As I walked through security, I noticed many more people than usual milling in the plaza. They wore nice clothing, they brought food for their family. It was Thursday, and the atmosphere was festive. On Thursday the Torah is read and many boys celebrate their bar mitzvah at the Kotel. There was another obvious segment of celebrants that did not seem associated with the collection of bar mitzvah families. On the women’s side, they stood dressed in Shabbat finery and we davened together in the chilly morning sunshine. Their children sat close by, some quietly in chair with a baggie of cereal or bamba, others jiggling a stroller so that Ima could pray undisturbed. Afterwards, they spilled into the plaza and met the Abbas. The men were in no hurry to catch the bus, the women chatted as the day warmed and released their children from strollers to toddle with older siblings enjoying the expanse of the plaza.
I, however-oblivious to the sanctity they were bringing into the day-had errands.
Ruby and I caught the 38 bus from the Rova parking lot to town.
Here is our view as we waited for the bus. David’s sim card is out of minutes and after several failed attempts to recharge online-as the webpage guaranteed, then getting nowhere with a customer service (a misrepresentation of the term at best) agent, we were told to get a calling card at one of only two specific locations in Jerusalem. And not, as one would think, at a cellphone store-but at the SuperPharm. Living close to town is a great advantage, the bus dropped us off a short walk from the store. Once in, we found the Orange counter-but no, she could not sell me the card. She directed me to the cashier, where I bought it, then was directed back to the Orange counter so that they could decipher the Ivirt instructions for me. What a ballagan! Welcome to Israel.
Meanwhile, David was at work, needing to make calls. He spends most of his time in the Rosh HaYeshiva’s office. The 2 1/2 days he has worked have been full of back to back meetings. So far, he finds the work interesting, exciting and sometimes overwhelming. There is much to do. His job is to follow up on these meetings; specifically via email or phone. However, the ball was not put into motion before his arrival. He really needed his phone reloaded as he has no desk, no computer, no phone. Welcome to Israel.
As we walked down the street to get a bite to eat, Ruby told me it was Isru Chag. The kids were out of school or only went a half day. Many yeshivas were out and young couples took advantage of the free morning to go to town. The restaurants did seem busier than usual. After discussing our options, the best and cheapest schwarma in Jerusalem-but it makes everyone’s stomach hurt, maybe Café Rimon (but we’ll save it for a time when David can join us), we decided to eat at Sambookie on Rechov Jaffo, since Josh Wittenberg and Star had both recommended it. Here the customers were not just grabbing a bite, they were shmoozing over iced coffee and pastries, building gorgeous mountains of salad at the salad bar, and nibbling-like us-on savory mini pizzas and bourkas. It had gotten very warm outside. We sat talked about our all night Shavuot learning and how much we enjoyed her precious friends who came to lunch with us yesterday.
The holiday of Shavuot was one day for us, so I appreciated this time to linger over the memory of our first yom tov here. There was learning all over the Old City, as in all of Jerusalem. Erev Shavuot, after our cooking was done, I listened to a Shira Smiles shiur on naaleh.com and took copious notes that Star and I learned together after the meal. Mrs. Smiles said that early in the morning on Shavuot, a heavenly voice asks, “Who will accept my Torah?” and our souls must be prepared to answer, “Naaseh v’Nishma.” That was so exciting to me!
At 4:15 in the morning I woke and went to the roof where there is a view of the Har haBayit. It was so cold. All of Jerusalem could be heard walking, singing, dancing through the alleys of the Old City on the way to the Kotel. The sky went from black velvet to inky blue, from sapphire to purple to orange as the sun came up and the stones, pink and gold woke and the birds swished above. The cacophony of prayer and song from every direction, suddenly stilled as everyone...everyone-100,000 of us...began Shemona Esrei at exactly the same moment together, from rooftops and stairways, in synagogues, yeshivot and filling the Kotel plaza-we were one people-with one voice.
We were all changed, I hope, on that morning. Our souls answered in the affirmative and going on as usual is not an option. We have to take some of that into the year. Isru chag is a day of chol, meaning that there are no restrictions on shopping, driving a day to enjoy the family, shop at a leisurely pace, relax with friends. And a day to think about the enormous kedusha we, as Jews, have within us to bring to the world.
Welcome to Israel.
May your Isru Chag tie us all together and may we be zoche to welcome you to Israel.
Shabbat Shalom,
--Renee ...
Sivan 7, 5767
May 24, 2007
Today was Isru Chag here. Conceptually, I know what that means: the day after one of the festivals. Like a bridge, this transitional day stands between the buildup of 49 days to Shavuot, the festival day itself, and eases our return to the mundane weekday routine. "Isru chag" literally means "tie up the festival." That is, to take the joy and meaning of the festival and attach it -”tie it”-to the rest of the year. I like the way Binyomin Cohen, in a Torah From Dixie article, puts it: Isru Chag “is like the gift shop at the end of a museum tour -- in a sense, we need to buy some postcards with which to remember our stay. That way, we can take with us those feelings even after the festival has left us.”
Today, here in Israel, I saw Isru Chag in action, and as the day went on, became a part of it, too. I bring home a postcard to share with you.
The day began as usual: David off to minyan at 7 and I was shortly out of the door for Schachris at the Kotel. As I walked through security, I noticed many more people than usual milling in the plaza. They wore nice clothing, they brought food for their family. It was Thursday, and the atmosphere was festive. On Thursday the Torah is read and many boys celebrate their bar mitzvah at the Kotel. There was another obvious segment of celebrants that did not seem associated with the collection of bar mitzvah families. On the women’s side, they stood dressed in Shabbat finery and we davened together in the chilly morning sunshine. Their children sat close by, some quietly in chair with a baggie of cereal or bamba, others jiggling a stroller so that Ima could pray undisturbed. Afterwards, they spilled into the plaza and met the Abbas. The men were in no hurry to catch the bus, the women chatted as the day warmed and released their children from strollers to toddle with older siblings enjoying the expanse of the plaza.
I, however-oblivious to the sanctity they were bringing into the day-had errands.
Ruby and I caught the 38 bus from the Rova parking lot to town.
Here is our view as we waited for the bus. David’s sim card is out of minutes and after several failed attempts to recharge online-as the webpage guaranteed, then getting nowhere with a customer service (a misrepresentation of the term at best) agent, we were told to get a calling card at one of only two specific locations in Jerusalem. And not, as one would think, at a cellphone store-but at the SuperPharm. Living close to town is a great advantage, the bus dropped us off a short walk from the store. Once in, we found the Orange counter-but no, she could not sell me the card. She directed me to the cashier, where I bought it, then was directed back to the Orange counter so that they could decipher the Ivirt instructions for me. What a ballagan! Welcome to Israel.Meanwhile, David was at work, needing to make calls. He spends most of his time in the Rosh HaYeshiva’s office. The 2 1/2 days he has worked have been full of back to back meetings. So far, he finds the work interesting, exciting and sometimes overwhelming. There is much to do. His job is to follow up on these meetings; specifically via email or phone. However, the ball was not put into motion before his arrival. He really needed his phone reloaded as he has no desk, no computer, no phone. Welcome to Israel.
As we walked down the street to get a bite to eat, Ruby told me it was Isru Chag. The kids were out of school or only went a half day. Many yeshivas were out and young couples took advantage of the free morning to go to town. The restaurants did seem busier than usual. After discussing our options, the best and cheapest schwarma in Jerusalem-but it makes everyone’s stomach hurt, maybe Café Rimon (but we’ll save it for a time when David can join us), we decided to eat at Sambookie on Rechov Jaffo, since Josh Wittenberg and Star had both recommended it. Here the customers were not just grabbing a bite, they were shmoozing over iced coffee and pastries, building gorgeous mountains of salad at the salad bar, and nibbling-like us-on savory mini pizzas and bourkas. It had gotten very warm outside. We sat talked about our all night Shavuot learning and how much we enjoyed her precious friends who came to lunch with us yesterday.
The holiday of Shavuot was one day for us, so I appreciated this time to linger over the memory of our first yom tov here. There was learning all over the Old City, as in all of Jerusalem. Erev Shavuot, after our cooking was done, I listened to a Shira Smiles shiur on naaleh.com and took copious notes that Star and I learned together after the meal. Mrs. Smiles said that early in the morning on Shavuot, a heavenly voice asks, “Who will accept my Torah?” and our souls must be prepared to answer, “Naaseh v’Nishma.” That was so exciting to me!
At 4:15 in the morning I woke and went to the roof where there is a view of the Har haBayit. It was so cold. All of Jerusalem could be heard walking, singing, dancing through the alleys of the Old City on the way to the Kotel. The sky went from black velvet to inky blue, from sapphire to purple to orange as the sun came up and the stones, pink and gold woke and the birds swished above. The cacophony of prayer and song from every direction, suddenly stilled as everyone...everyone-100,000 of us...began Shemona Esrei at exactly the same moment together, from rooftops and stairways, in synagogues, yeshivot and filling the Kotel plaza-we were one people-with one voice.We were all changed, I hope, on that morning. Our souls answered in the affirmative and going on as usual is not an option. We have to take some of that into the year. Isru chag is a day of chol, meaning that there are no restrictions on shopping, driving a day to enjoy the family, shop at a leisurely pace, relax with friends. And a day to think about the enormous kedusha we, as Jews, have within us to bring to the world.
Welcome to Israel.
May your Isru Chag tie us all together and may we be zoche to welcome you to Israel.
Shabbat Shalom,
--Renee ...
A Few Days In
B”H
May 15, 2007
Dear friends and family,
In between all the stuff we have get done first in order to stay here, we do the things that are the reason we want to be here. David is learning every day at Yeshiva Rabbi Akiva, a new place started by Rabbi Shalom Gold (of “The Dik-Duk Book”) for men who got a late start in learning. Rabbi Gold decided to begin a night seder when he found out David will not be able to come next week when he starts work. I daven every day at the Kotel, we visit with friends and take walks every night in the sweetest air on the planet.
Yom Rishon
25 Iyar 5767
Sunday, May 13
This week we have to go to government offices to fulfill certain requirements in order to live here and take advantages of services. In Atlanta, I did a lot of organizing for this to ensure we’d have all the documentation in order. I’ve heard how horrible this process is. How long the waits, how uncaring the officials, how inept the system. I was terribly tense. Everyone says go early and we were getting a late start. David wanted to know exactly where we were going and I seemed to have two addresses for everything. He wanted to know what the purpose of each stop was, and I did not understand the meaning of the words: Ministry, Absorption, Muchedet. I had a complete meltdown. I wanted to crawl back into bed and stay there.
So David called Nefesh b’Nefesh. A very friendly woman answered the phone and took him through it all; step by step and address by address, including directions. She told him all the documents we’d need and why we had to go to each place.
We realized we’d waited too late in the day to get anywhere with the Dpt. Of Ministry –they close at noon. So we went to the Post Office to get our applications for health insurance. It seems a lot is done at the Post Office besides mail. Bills are paid, certain checks are cashed and documents are authorized. We arrived at about 12:30. The room was huge, filled with people seated in chairs-stadium style in front of a bank of about 12 windows. Above each window was a flat panel television screen playing nature scenes from something like National Geographic alternating with extreme sports (such as skydiving on skis, and parasailing with kites). On the screen were also two sets of large red numbers: a one digit number for the booth and a three digit number for the last person called. They were on person 163 and we were number 229. We found a seat and settled in.
There was a cross section of Israeli society there. I did not feel we stuck out because everyone looked so different. There was a chassid in a long striped coat who had helped us at the door to get our number. An elderly frum couple looking a little lost and wearing many layers of clothing came in, they must have been suffocating. We sat across from a arab worker with rough hands. Arab women in tight pants and their heads covered with scarves walked by. Two large black nuns came in with packages in a hand truck they pushed. Mostly we saw secular Israelis. About ten minutes later they had called person 164. We nested.
The whole scene: the vivd television screens, the stillness, the unlikely assembly and our lingering jetlag combined to create a sense of surrealism. We felt vulnerable to this system we did not understand. Our collection of warnings and well wishes did not offer comfort. We watched with anxiety as they ticked through the numbers and surprisingly, they made it to 229 within 45 minutes.
Once at the window, it all went rather smoothly. We chose Muchedet insurance because that is what our friends in the Rova unanimously recommend. We got our registration and we went home.
Not too bad for a jetlagged day one.
Yom sheini
26 Iyar 5767
Monday, 14 May 2007
Today we are off to the Ministry of the Interior where we will hopefully receive our Teudat Zehoots (identity cards), banking permission and other documents essential to citizenship. Why-we are often asked- did we decide to become citizens? After all, we have said our choice to be here was because it is, in a word, a mitzvah. However, it is a mitzvah to live in Israel-the Torah does not say anything about becoming a citizen of the medina (modern state of Israel)-as much of miracle its existence is.
Usually one’s decision on whether to accept citizenship or not is primarily one of economics or ideology. Financially for us, the tax perks/disadvantages balanced out no matter what we did. The deciding financial factor for us was health insurance. At our ages the cost of private health insurance was comparable to that in the US—just too much to pay on an Israeli salary.
Ideologically, we are mitzvah oriented, not medina oriented. This is a hot subject, controversial and often divisive among Jews-so what else is new? Many say if 5,000 (some say 10,000) American Jews made Israel their home, it would result in a dynamic cultural/political shift here. Maybe. G-d runs this show, albeit through natural means.
We are here as Jews, true to Torah values and will participate in the government as loyal Jews, true to Torah values. This week’s parsha was about this. We are not a nation like others.
Speaking of this week’s parasha. David was called to the Torah on Shabbat for the Levi aliya. You won’t believe the first line of the aliya: “The land will give its fruit, you will eat your fill and you will dwell securely upon it.”
---Off to become citizens, now.
B”H
The day could not have gone better. We arrived at the Ministry of the Interior office 40 minutes before they opened; it was just a short walk from the Old City and a glorious spring morning. When the doors opened, we followed the crowd up the stairs and into the reception area where we got our number and papers to fill out. Problem #1: the papers were completely in Hebrew. But the good news is we were number 8! So when we were soon called, we told the official-who could not speak English-that we couldn’t do this. She solved the problem in a completely Israeli way. She found a nice young man, with a much higher number, whom she astutely identified as an English/Ivrit speaker to help us. He did, and we were then ushered to the only desk with an English speaking official. Chani was efficient, courteous and wished us well as she presented us with our prizes-his and hers teudat zehoots! It only took 20 minutes. We’d heard such horror stories, people leaving in tears, coming back three times, the office closing before they got their paperwork completed. This was a kiss from Hashem. And now we could open a bank account.
Off we went up Jaffa Road, and Ben Yehuda to King George. There it was, Bank Leumi. We were told to ask for Vivian who speaks English, but she was not there. So we took a number. Taking a number is de rigueur here, have you noticed? Morris who speaks French, not English called our number. David thought it was ridiculous to have someone open our account who could not communicate with us, but I thought it kind of fun. Morris clearly wanted to help and our request to open an account not so unusual; it just took forever and we had to sign our names an inordinate amount of times on forms and stickers. We have no ideas what we promised or agreed upon with all those signatures.
While we were sitting with Morris who speaks French at the bank, Inna who speaks Russian from the Ministry of Absorption called to make an appointment. Olim (immigrants) have to go there after opening a bank account because there is an Absorption Basket-30,000 shekels (about $9,000.00 for a couple w/o dependents) deposited into a oleh’s bank account over the first year. Since we were right around the corner, she waited for us. She was delightful and went over the future deposits, different ulpan options, told us how to get driving licenses. Wow-it only took 10 minutes, and we did not even have to take a number.
Our final destination to become “official” was to the Muchedet. That involved a long walk up Jaffa Road, past Machena Yehuda almost to the bus station. It was getting hot and we were getting tired. The Muchehdet building was well marked and we went in to the information booth where we got a nice "welcome home" from the attendant. (No one has been that friendly, he was probably a volunteer!). We were directed to the waiting room where we-you guessed it-took a number. Within 30 minutes, we were called, processed and back in the sunshine on Jaffa Road.
It was 11:30 a.m. And we were done.
We decided to celebrate the raging success of our morning with a nice lunch. Don't Jews always
celebrate with food? I remembered a good café at Tachana Merkazit, (photo credit) the Central Bus Station, that Elise and I once enjoyed. Tachana is a multi story building that houses a mall, complete with shuk style kiosks and internet café. There are, indeed buses. The top level is the Jerusalem station for intra-city buses. We navigated through the crowds and security, up the escalator and enjoyed the best sandwich I have ever had in my life, in the best city in the world.
Come home soon.
Love, Renee & David ...
May 15, 2007
Dear friends and family,
In between all the stuff we have get done first in order to stay here, we do the things that are the reason we want to be here. David is learning every day at Yeshiva Rabbi Akiva, a new place started by Rabbi Shalom Gold (of “The Dik-Duk Book”) for men who got a late start in learning. Rabbi Gold decided to begin a night seder when he found out David will not be able to come next week when he starts work. I daven every day at the Kotel, we visit with friends and take walks every night in the sweetest air on the planet.
Yom Rishon
25 Iyar 5767
Sunday, May 13
This week we have to go to government offices to fulfill certain requirements in order to live here and take advantages of services. In Atlanta, I did a lot of organizing for this to ensure we’d have all the documentation in order. I’ve heard how horrible this process is. How long the waits, how uncaring the officials, how inept the system. I was terribly tense. Everyone says go early and we were getting a late start. David wanted to know exactly where we were going and I seemed to have two addresses for everything. He wanted to know what the purpose of each stop was, and I did not understand the meaning of the words: Ministry, Absorption, Muchedet. I had a complete meltdown. I wanted to crawl back into bed and stay there.
So David called Nefesh b’Nefesh. A very friendly woman answered the phone and took him through it all; step by step and address by address, including directions. She told him all the documents we’d need and why we had to go to each place.
We realized we’d waited too late in the day to get anywhere with the Dpt. Of Ministry –they close at noon. So we went to the Post Office to get our applications for health insurance. It seems a lot is done at the Post Office besides mail. Bills are paid, certain checks are cashed and documents are authorized. We arrived at about 12:30. The room was huge, filled with people seated in chairs-stadium style in front of a bank of about 12 windows. Above each window was a flat panel television screen playing nature scenes from something like National Geographic alternating with extreme sports (such as skydiving on skis, and parasailing with kites). On the screen were also two sets of large red numbers: a one digit number for the booth and a three digit number for the last person called. They were on person 163 and we were number 229. We found a seat and settled in.
There was a cross section of Israeli society there. I did not feel we stuck out because everyone looked so different. There was a chassid in a long striped coat who had helped us at the door to get our number. An elderly frum couple looking a little lost and wearing many layers of clothing came in, they must have been suffocating. We sat across from a arab worker with rough hands. Arab women in tight pants and their heads covered with scarves walked by. Two large black nuns came in with packages in a hand truck they pushed. Mostly we saw secular Israelis. About ten minutes later they had called person 164. We nested.
The whole scene: the vivd television screens, the stillness, the unlikely assembly and our lingering jetlag combined to create a sense of surrealism. We felt vulnerable to this system we did not understand. Our collection of warnings and well wishes did not offer comfort. We watched with anxiety as they ticked through the numbers and surprisingly, they made it to 229 within 45 minutes.
Once at the window, it all went rather smoothly. We chose Muchedet insurance because that is what our friends in the Rova unanimously recommend. We got our registration and we went home.
Not too bad for a jetlagged day one.
Yom sheini
26 Iyar 5767
Monday, 14 May 2007
Today we are off to the Ministry of the Interior where we will hopefully receive our Teudat Zehoots (identity cards), banking permission and other documents essential to citizenship. Why-we are often asked- did we decide to become citizens? After all, we have said our choice to be here was because it is, in a word, a mitzvah. However, it is a mitzvah to live in Israel-the Torah does not say anything about becoming a citizen of the medina (modern state of Israel)-as much of miracle its existence is.
Usually one’s decision on whether to accept citizenship or not is primarily one of economics or ideology. Financially for us, the tax perks/disadvantages balanced out no matter what we did. The deciding financial factor for us was health insurance. At our ages the cost of private health insurance was comparable to that in the US—just too much to pay on an Israeli salary.
Ideologically, we are mitzvah oriented, not medina oriented. This is a hot subject, controversial and often divisive among Jews-so what else is new? Many say if 5,000 (some say 10,000) American Jews made Israel their home, it would result in a dynamic cultural/political shift here. Maybe. G-d runs this show, albeit through natural means.
We are here as Jews, true to Torah values and will participate in the government as loyal Jews, true to Torah values. This week’s parsha was about this. We are not a nation like others.
Speaking of this week’s parasha. David was called to the Torah on Shabbat for the Levi aliya. You won’t believe the first line of the aliya: “The land will give its fruit, you will eat your fill and you will dwell securely upon it.”
---Off to become citizens, now.
B”H
The day could not have gone better. We arrived at the Ministry of the Interior office 40 minutes before they opened; it was just a short walk from the Old City and a glorious spring morning. When the doors opened, we followed the crowd up the stairs and into the reception area where we got our number and papers to fill out. Problem #1: the papers were completely in Hebrew. But the good news is we were number 8! So when we were soon called, we told the official-who could not speak English-that we couldn’t do this. She solved the problem in a completely Israeli way. She found a nice young man, with a much higher number, whom she astutely identified as an English/Ivrit speaker to help us. He did, and we were then ushered to the only desk with an English speaking official. Chani was efficient, courteous and wished us well as she presented us with our prizes-his and hers teudat zehoots! It only took 20 minutes. We’d heard such horror stories, people leaving in tears, coming back three times, the office closing before they got their paperwork completed. This was a kiss from Hashem. And now we could open a bank account.
Off we went up Jaffa Road, and Ben Yehuda to King George. There it was, Bank Leumi. We were told to ask for Vivian who speaks English, but she was not there. So we took a number. Taking a number is de rigueur here, have you noticed? Morris who speaks French, not English called our number. David thought it was ridiculous to have someone open our account who could not communicate with us, but I thought it kind of fun. Morris clearly wanted to help and our request to open an account not so unusual; it just took forever and we had to sign our names an inordinate amount of times on forms and stickers. We have no ideas what we promised or agreed upon with all those signatures.
While we were sitting with Morris who speaks French at the bank, Inna who speaks Russian from the Ministry of Absorption called to make an appointment. Olim (immigrants) have to go there after opening a bank account because there is an Absorption Basket-30,000 shekels (about $9,000.00 for a couple w/o dependents) deposited into a oleh’s bank account over the first year. Since we were right around the corner, she waited for us. She was delightful and went over the future deposits, different ulpan options, told us how to get driving licenses. Wow-it only took 10 minutes, and we did not even have to take a number.
Our final destination to become “official” was to the Muchedet. That involved a long walk up Jaffa Road, past Machena Yehuda almost to the bus station. It was getting hot and we were getting tired. The Muchehdet building was well marked and we went in to the information booth where we got a nice "welcome home" from the attendant. (No one has been that friendly, he was probably a volunteer!). We were directed to the waiting room where we-you guessed it-took a number. Within 30 minutes, we were called, processed and back in the sunshine on Jaffa Road.
It was 11:30 a.m. And we were done.
We decided to celebrate the raging success of our morning with a nice lunch. Don't Jews always
celebrate with food? I remembered a good café at Tachana Merkazit, (photo credit) the Central Bus Station, that Elise and I once enjoyed. Tachana is a multi story building that houses a mall, complete with shuk style kiosks and internet café. There are, indeed buses. The top level is the Jerusalem station for intra-city buses. We navigated through the crowds and security, up the escalator and enjoyed the best sandwich I have ever had in my life, in the best city in the world.Come home soon.
Love, Renee & David ...
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