Showing posts with label Gratitude. Show all posts
Showing posts with label Gratitude. Show all posts

Hundreds of Miracles

B"H

Chanukah 5770
December 2009

Elul awakens us to the Yamim Norim with shofarot, Pesach has its cleaning frenzy then we count down to Shavout. Adar vivaciously announces Purim 14 days in advance. But Chanukah comes in softly. The first signs are the fluffy sufganiot, demurely appearing as the last lulav stands disappear. Tables full of round pillows, blanketed with white powder tempt us at the doorways of bakeries and sandwich shops. Even though I am a Krispy Kreme devotee, my mouth still waters a bit as I pass them by.

Soon enough, decorations follow. Hanging high on electric poles, identical menorahs lit in hundreds of orange bulbs line thoroughfares like Bar Ilan and Canfei Nesharim. Glittery globes and strings of light emerge around town; just enough to remind us that it’s the festival of lights but not enough to distract us from street vendors now selling bottles of essentials: assortments of wicks, oil and bowls for the lights. These are the necessary accessories that outfit homely plain menorahs which Israelis insert into glass boxes that stand outside just about every doorway in the Old City these Chanukah nights.

Except ours. We shunned the austerity of this approach and continued to light our beautiful silver menorah in a window which looks out into a private courtyard, no publicizing the miracle in that. So we had to contort ourselves to light in a tiny ill placed window with a street view in order to fulfill the mitzvah. Until this year, that is.

The transformation happened like this: Just after havdala on the 2nd night, singing and dancing broke out on a street nearby. I grabbed our guests and we ran up to see the sweetest sight. In front of of a three-family courtyard lit with a dozen or so menorahs, fathers and a myriad of little ones sang and danced in a circle, mothers nearby held babies, smiling as two of their yeshiva bachurs skipped around the corner and literally slid, coattails flying, into the circle. “MaOtzur” and other songs echoed in the chilly air of winding Old City streets, as some have the custom to remain outside and sing for a half hour as the flames flicker. Others gathered in warm homes to eat a melave malke of latkes and sour cream.

Still others from all over Israel have the custom to trek into the Old City of Jerusalem during Chanukah. The city supplies free guides to help navigate the confusing alleyways, but some rely on transplants from Atlanta to show them the way. They come in extended families: saftas with wrinkled skin that tells the story of generations in the Land, grand children in Gap jeans and fathers with bare heads wearing t-shirts despite the winter cold. Hundreds and hundreds come every night. They make a lot of noise, leave a lot of trash and we absolutely love them.

We smile and greet them warmly because we are genuinely happy they want to come here. Many Rova families set up tables and serve tea and cookies to the visitors. One woman invites 10 at a time into her home where she has set her dining room table with plates and places for her surprised guests. She gives them cake and talks with them--maybe about her life, maybe about the miracles that brought her to Jerusalem and the Rova. Some of her visitors return year after year.

We view their enchantment with the Rova as an open miracle. Most Israelis never even venture out of the Kotel plaza if they come to Jerusalem at all. Most don’t even know that the Rova is populated, let alone with hundreds of Jews in hundreds of families, let alone with religious people, with olim-- who are really nice.

Imagine their surprise when they ask directions of a resident wearing black and
white who barely speaks Hebrew. Our guests want to know how to get to the Kotel, the restaurants, the Churva. They want to find Aish HaTorah’s rooftop Temple display where one can visualize, from this vantage-point overlooking the Temple mount, the Temple itself standing in its rightful place. They pass and gaze at the giant golden Menorah with 7 cups that waits impatiently on the Kotel stairs to assume its vital function in the Bais HaMikdash. All the while they seek out a simple pleasure, the glow of hundreds and hundreds of simple glass boxes holding a few bowls of light.

Now maybe you can understand why we got in a bus on Sunday afternoon to search out and buy one of the few remaining chanukia boxes and paraphernalia, hurrying to arrive home in time to light our own, just like the neighbors. Our chanukia is a little hard to find, we live under-ground and you have to be a bit of a scavenger
hunter to find it. But I imagine the squeals of little Jewish children peering around the corner to see the unlikely light by our gate tonight.

I imagine too that it’s very unlikely we are even living here in the city of Yerushalayim behind that gate. And it’s also unlikely that Israeli tourists are drawn to our neighborhood to gaze into the flames of the menorah. Those lights, I am told, reveal miracles if we spend the time to look closely at them- and our lives. Then we begin to see that those things we call “unlikely” are actually the stuff of miracles.

Wishing you a Chanukah Sameyach~

Come home soon,
Renee and David
...

Smitten With Shmitta

B"H

18 Iyar 5768
Lag b'Omer
May 23, 2008

Dear Friends and Family,

One never knows what the day will hold around here. Just before the official Pesach holiday season ended, we joined our friends the Millers on a spontaneous trip to the North. Up Highway 90 to the western shore of the Kineret, we picnicked by the water's edge then wound our way into mountainous vistas and past Tsefat. The drive itself was stunning but our destination was to a beautiful tzimmer near the kever of Rabbi Shimon bar Yochai.

A tzimmer, Yiddish for "room," is actually a 1-2 room cabin with kitchenette and always, always, a jacuzzi (sometimes in the living room!). They dot the country on moshavim and farms where each usually provides a unique amenity. These particular tzimmerim are nestled on the side of a hill on a family farm with a wonderful view of the valleys below. Originally owned by a real Israeli pioneer and bequeathed to his four sons, the farm is flourishing with orchards, vineyards, cattle and a new winery. Each brother contributes his own area of expertise in the running of the farm.

The four tzimmerim are run by Hillel, the only son we've met, and his wife, Elana. Hillel's brother built them, and the furniture, inside with interestingly hewn wood. A talented ironworker, too, he appointed the doors with hand forged handles, framed the mirrors, and fashioned iron furniture. Another brother is the vintner and yet another cares for the cattle. Hillel oversees the orchards.

Besides vineyards for their winery, they have pear, apple, nectarine, apricot, olive and cherry trees. The morning of our visit, the cherries were anxious to be picked. That day in the orchard overlooking a valley of trees still promising fruit, I discovered what the color "cherry red" really is. Bright jewels hanging on branch after branch, tree after tree, their leaves whispered in the warm breeze, enticing us. Hillel encouraged us to pick as many as we wanted. And so we did.

But first, we tasted: We said the bracha with so much more awareness than usual, "pri ha etz" —yes, right off an etz in Israel! And the Shechechiyanu that encapsulated more than our gratitude to taste a season's new fruit: this new experience, fruit of the Land eaten on the Land, fruit with kedusha. This was shmitta fruit; it has an inherent holiness. We had to treat the entire cherry properly according to the halacha. But oops, after relishing a half a dozen warm sweet cherries, what where we supposed to do with the stems and little pits collecting in our hands?

Back in Elul, tshuva was in the air but shmitta was on everyone's tongue. Tshuva is a private process, but shmitta…well, once in seven years many experts arise, qualified or not, invited or not, to answer our questions. And provoke more questions. Restaurants, caterers, florists and gardeners make their stand on observance known to their customers. Classes abounded, books and articles circulated and were discussed. I learned many new terms such as kedusha sh'vis and sefichim. I was told how the Bais Yosef and the Chazon Ish rule on buying fruit of arab owned land within the borders of Israel, and what the minhag in Jerusalem is. Do we buy Otzar Beis Din? Heter Mechira? Nochri?

What I really wanted to know was, could I continue to nurture my baby houseplant, bought in July just to liven up the place a bit? (yes) And can I water the large outdoor potted plants and pick David's peppers growing in the courtyard? (yes and yes, with rules) Besides that, just tell me where to shop and I'll be fine. But it was not so simple. After being here four months, I was finally forced to become fluent in the various Hechsherim-a daunting task.

Produce planted and cultivated in Israel on land belonging to a Jew during the seventh year is not kosher. And produce not cultivated on the Land during the shmitta year, but harvested according to halacha, has kedusha. Not only did I have to figure out where and what to buy, but I had to figure out what could have its peel and core discarded in the trash and what I needed to dispose organically. Once I figured out which shops in the shuk I could patronize, the bananas came in season and threw me for a loop.

During the shmitta year, the landowner lets his fields lie fallow. He also unlocks his gates and allows anyone to enter, relinquishing his ownership to the One Above who really owns everything we "have." Those of us who are not farmers can also observe this long-desired mitzvah. Many of us have flowers, fruit trees and peppers that we cannot fertilize or prune to encourage growth; we post signs allowing entry to our property for anyone to come and pick (but we can specify hours and ban anyone who abuses the system). It seems like we are loosing, but truly, we gain so much.

It's awe-inspiring to be living here in a shmitta year. So many people: farmers, restaurateurs and vegetable stand owners simply volunteer to take a potential financial loss to observe this Sabbath for the Land. Consumers, too. Our selection is limited, food costs more and the quality is markedly diminished. Among those intent on observing shmitta properly, there is a shared sense of sacrifice for this mitzvah. A shared love of Torah, a shared surrender to Hashem.

Especially for the farmers. Stories of Shmitta miracles abound. One banana farmer had fields, adjacent to non-shmitta observing banana farms, which were the only ones in the area undamaged after a hard freeze last January. While 80% of this year's potato crop was wiped out due to the freeze, most shmitta farmers, who planted their potatoes earlier than usual in order to get them in before Rosh Hashanna, had heartier, more mature plants that were able to survive the cold. Another farmer observes shmitta for the first time this year after his crop was wiped out with a rare disease 7 years ago, when he refused to refrain from planting. But the farmers do not do this counting on miracles.

They walk away from export contracts, pay their released workers a stipend, and honor their debts on farming equipment. This is huge. For farmers like Hillel, profit margins are small. Their work is fixed in time: sow and plant, pray and irrigate, spray and cultivate. Harvest. Shmitta. As connected as Hillel is to his father's land, he is connected first to the Borei Olam. You see it in his very countenance, in his intelligent and humble smile. Farming his Land is how he serves Hashem. Not observing Shmitta is no more of an option for him than not observing Shabbat.

The holiness of Shmitta, like the holiness of Shabbat, is fixed in time whether we tap into it or not.

I read this majestic thought from the 16th century Torah sage Rabbi Moshe Alshich, who said that Shmitta is a time when "holiness is reflected like a light from Above and settles in the ground. It is the strength of this holiness that produces the fruit and not the natural energy of the ground. Therefore you are not the owner of the fruit. It belongs to all of Israel, since they all share equally this Heavenly Holiness."


This is our home. And the Jew is its fruit.

We brought those precious cherries home with us and served them at our Shabbos table for dessert. They became a source of extra brachos and fed a lively discussion. Having food with kedusha shviis for Shabbos added to the kedusha of the table.

Several months ago, I harvested David's peppers and stashed them in the freezer, too awed with the responsibility of their kedusha to make zchug as I would usually have. Now that I feel initiated, I'm excited about the prospect.

So, once again I am off to the shuk to get some cilantro and garlic for zchug along with the rest of the vegetables for Shabbos. It's a beautiful morning, who knows what will happen.

Come home soon,
Renee and David ...

In The Blink of an Eye

B”H

22 Nissan 5768
Isru Chag shel Pesach
April 27, 2008


Dear Friends and Family,

As the first year anniversary date of our aliya approaches we want to acknowledge our gratitude to Hashem for all He did to bring us here. For ten years we talked of living in Eretz Yisrael. It was our dream. Until the day David said that if we did not set a date to work towards, it would remain just a dream. So we looked at our life and set our date for three years into the future: May 7, 2007. We started to plan. Of course, G-d laughed.

Our aliya story is a megilla of hidden and revealed miracles.

December 2006. Five months before our projected aliya date, things were not coming into focus. David felt he could not responsibly leave his position until the company he worked with, could hire medical sales professionals. He was trapped. They had no present plan to make this hire and we had no parnassa plan for Israel. However, David said things could change in the blink of an eye, so we started filling out the Nefesh b’Nefesh paperwork.

By February it was time for us to renew our lease at the apartment we’d rented as part of our aliya plan, which had included selling our house. We had a decision to make. Renew for a year, six months or three? We calculated the costs to sign at a lower rent for year and break it when things hopefully fell into place. Would it be wiser to commit to staying 6 months at a bit higher rent? It was quite pricey to sign for three months, yet that would bring us almost exactly to May 7, the date we’d chosen three years earlier. It had seemed so, so far away then. Now May 7, 2007 would be here in the blink of an eye. We decided to show Hashem that we wanted to come and we meant it. We signed for three. If He wanted us, we’d be ready.

The next week, David was somewhere he’d not been in 3 years: home in the middle of the day during the workweek. He was between appointments and decided since he was closeby, that eating his packed lunch on a table at home was nicer than eating in his car. On that day at that time, his cellphone rang. It was Rabbi Solomon who wanted to know if he’d be interested in working for HaRosh Yeshiva Noach Weinberg, may he have a refuah sheleima. This amazing opportunity came in the blink of an eye-after 10 years of prayer and effort.

An interview in Jerusalem was arranged for mid-March. David and I both felt that this position with Aish was a long shot, besides he still had that commitment to the company he was with. But the chance to spend a week with Rav Noach, shlita, was worth the trip alone and if that was not working out, then maybe another opportunity would arise while he was there. Just a few days after he booked his flight, David came home in the middle of the day again. This time he had news: management had finally decided to put on a medical sales team! In the blink of an eye, he was free...and we were jobless as well as homeless.

The interview in Jerusalem at Aish headquarters lasted a week and after a few days, all thought it was a match made in heaven. The compensation they offered was considerably less than a US salary but plenty to live on here, and the position was irresistible because it would, number one: be an exciting employment of David’s talents and energies on behalf on k’lal Yisrael and number two: get us to Israel: start date may 20.

I began a serious apartment search. Before David left, I had posted our desire for a 3BR 2 BA apartment with A/C on yahoogroups, luach, and flathunting. David was going to work in just 8 weeks, we needed a place soon and we preferred to live in, or at least near the Old City. I spent hours combing real estate listings, emailing agents and calling potential landlords. Nothing. Then, in the blink of an eye, that very week David was in Jerusalem, an apartment suddenly appeared on luach.com. David looked at it immediately. It was the apartment of our dreams, and still is...less one bathroom.

After a gracious outpouring of kindness and well wishes from our Atlanta community and mesiras nefesh, self sacrifice by our family who had to say good bye, we flew New York to catch our free El Al flight on May 7, 2007. But without David’s passport. It had vanished, and we weren’t going over the ocean without it! It was a tense, trying two days in New York to obtain another passport and aliya visa. The overnight passport agent charged $500 for his services, miraculously, I had stashed exactly five $100 bills –for emergency-in the same envelope that I thought held both our passports. On the afternoon of May 9, we stood in the consulate lobby with the Israeli guard who cried with us when our aliya shaliach exited the elevator, brand new passport and visa in hand.

David’s tenure at Aish HaTorah lasted about as long as the blink of an eye: only 6 weeks—it was a wonderful experience but not a good fit. However, that job gave our aliya a practical basis and was very meaningful work, exactly what he needed at the time. A month ago, David began working for Rabbi Berel Wein-also great lover of k’lal Yisrael who has dedicated his life to teaching all Jews about their heritage. This position promises to be an exciting challenge, too. Those nine months between jobs afforded David the once in a lifetime opportunity to learn Torah full time. He loves learning at Yeshiva Rabbi Akiva, it is tailor made for him. Rabbi Gold is kind and serious, and understands both the limitations and aspirations of his talmidim. They work hard to earn their share in Torah.

Now it is bein hazmanim. Yeshivas have been on vacation since Rosh Chodesh Nisan, and this week the whole country is on vacation from work. Everyone is free. Free to be with family, free to travel this outrageously beautiful Land. But first, we cleaned and planned, purchased and prepared. We made our one, pure Seder.

In the Hagaddah, we said “...He took us out from there in order to bring us to Eretz Yisrael and to give us the land that He promised to our ancestors.” The ultimate purpose for which Hashem took us out of Egypt was to make us a nation, to give us His Torah and to bring us to the Land so that we can serve Him here. He did it in the blink of an eye-after centuries of suffering and yearning.

And miraculously, here we are. Our aliya anniversary lands squarely between Yom Ha’atzmaut, the day commemorating the miracle of the modern state of Israel and Yom Yerushalyim, the day of the miracle of a unified Jerusalem. Since we know that there are no coincidences, we’ve wondered about the message in this juxtaposition.

Jews began coming home en masse just 60 years ago. Untrained farmers and poorly armed fighters, with help from Above, built this country into a world economic power on a foundation of hope. It happened in the blink of an eye- after a long, dark disastrous decade...and Hashem’s promise to our forebears over 3,600 years ago. Then Jerusalem was given into our hands in 1967- in the blink of an eye-after 6 miraculous days and 2000 years of our longing.

Salvation comes in the blink of an eye. I thought of this over Chol haMoed when crowds came to pray at the Kotel at sunrise. While the night sky still hovered, we covered our eyes and said Shema, thousands of Jews together. Suddenly the black peeled away and revealed a sky turned that true Jerusalem blue. The Shema left us with clarity that, G-d who is merciful, is the true Judge, the same One who loves us.

Here we stand again –arab armies and world opinion a wall of ill will surrounding us. The only place to look is up. It may seem that we are alone in the black night, but dawn will soon break and we’ll then see that Hashem’s love and mercy have been surrounding us the whole time.

The great Chassidic rabbi, Rabbi Elimelech of Lizhensk says that in times of trouble we should talk of the miracles that Hashem performed in Egypt, and through this, He will continue to perform great miracles of salvation. At our Seder we talked about how the miracles of Pesach story are the paradigm for the future salvation. Those miracles will be even greater than we can imagine! We also said that even though it is a miracle that we are a distinct nation with the living Torah and our home is Israel, without the Bais haMikdash, the ultimate purpose of our nationhood and Torah are not realized. And so, our Seder here in the Old City of Jerusalem ended just like yours did: “l’shana haba b’Yerushalyim.”

May we merit to see the Almighty’s miracles. May we speak about them throughout the year, and may all of His children-in the blink of an eye- come home soon.

Love,
Renee and David ...

Buses & Flowers

B”H

29 Shevat 5768
Erev Rosh Chodesh Adar
March 5, 2008

I question if I should be writing you about this. I don’t want to worry my family or friends. I know I could scare off potential tourists and stir up doubt for potential olim. G-d forbid, I risk bolstering the case of those who have no desire to be here at all. It happened on the afternoon on March 4.

My bus was shot at and it was terrifying.

I was on the Number One, settled into a seat somewhere in the middle of the bus. As we trundled through Mea Shaarim, I leaned my head against the window and closed my eyes and rested. It’s been a busy week, lots of details, lots of running around and little sleep, so I took advantage of these quiet moments. I felt the bus slow down, making its left turn onto Rechov Sultan Suleiman through a distinctly arab shopping district alongside the Old City walls. There was, as usual, lots of traffic and I continued to relax as we inched along. Suddenly, screaming and yelling that shook me to the bones bolted me into consciousness.

The screams were from inside the bus. Loud pops pierced the air outside. A wave of panicked fellow passengers poured into the aisles, pushed toward me, then, at the command of the driver, fell to the floor. At first I panicked, too. I thought there was a bomber on the bus, so I ran to the door-which did not open, and crouched there. Then I realized there was a shooter outside. A woman, kneeling on the floor with Tehillim in her hand, told me to get away from the glass door. I realized I was an easy target. I crawled back toward the seats and folded myself into the flattest smallest target I could, my head to the floor. Like bowing on Yom Kippur during Aleinu, I thought. Eyes shut tight, I joined the cries to Hashem with pesukim from the only Tehillim I could think of, number 23-when I got to “lo’ira ra, ki ata imodi”-”I will not be afraid, for You are with me,” I said that over and over again.

Terrified screaming and yells from the passengers to move the bus, and from the driver for us to stay down continued. There were more shots. The bus honked franticly. One tall chassid remained upright while everyone I could see stayed close to the floor. Dressed immaculately with perfectly curled reddish peyos, the chassid in his long coat and stockings kept weaving up and down the aisle, bobbing back and forth between seats, monitoring the scene outside the windows while speaking on his cellphone like a commander in battle, obviously calling for help. Eventually, the bus driver, bless him, picked up speed and rambled past the action, speedily turning to safety along the southern wall.

Shaken, we climbed back into our seats, looking around into each others eyes in relief. A elderly woman needed mayim and a large bottle was passed to her from several rows back. Young people whipped out cellphones to call home and say they were ok in case their loved ones had heard about the pigua, but they had not... this incident never made it into the news. In fact, my search of stories the Jerusalem Post stated just the opposite scene: “on the streets of east Jerusalem on Tuesday, there were no reports of major violence in the city. ...Vendors sold their wares on streets packed tight with shoppers and several tourist groups heading to the Old City's Damascus Gate...”

There were dozens of underreported provocations early this week, my bus was simply one of them. In truth, we may not have been a target; if one really wants to shoot a bus, one could probably hit it. However, from the reactions of the driver and passengers, there was enough reason to believe danger was eminent.

The doors finally flung open at the Dung Gate, crowded with trinket kiosks, tourists and armed guards. Our commander-chassid spotted a police jeep and without bothering to get out, yelled through a window the details of the attack to the two inside. As the rest of us got off the bus, we looked around at one another, eyes often locked. We seemed both anxious to get away and reluctant to leave each other. It was only then that I noticed everyone was a Jew.

Odd, because, there are always arab men on that bus. They invariably find a way to be subtly offensive. It's the only reason I do not like to take the Number One. Once a young man played obnoxious music on his cellphone and turned up the volume when a Jew gave a disapproving look. Sometimes they talk too loudly or leer at modest girls. Once I saw an arab man purposefully take up two seats so a Jew had to stand. They always get off the bus at exactly the place by Damascus Gate where we were shot at. But no arab was on the bus that day.

Since we went into Gaza last week to damage the infrastructure that has lobbed katushas every day into Sderot and, as the Orange People correctly warned they would, hit near several sensitive areas in Ashkelon, the PR Machine has been twisting the story against us. One method is, like the schoolyard bully, to taunt us to react, then ride high on the wave of anti Israel press. Condeleeza Rice is in town making peace and publicly buying into this. The day before my bus was shot at, two city workers driving through a major Jerusalem thoroughfare in an Arab neighborhood were attacked by a mob with metal bars and glass bottles, barely avoiding getting dragged from their truck and beaten, or worse. There have been more unreported “little” incidents like mine. The attacks are planned-- and their goal is to terrorize us and incite us to retaliate.

Yes, we were terrified. But we were all G-d fearing Jews on that bus, most on their way to pray at the Kotel. After we scraped ourselves off the floor, humbled by that momentary fear, “Baruch Hashem,” were the first words we all said. We were afraid for the moment, but there is a greater fear we share. Fear of the Almighty who loves us and does only good. We know there is a greater plan at work.

Yes, I was incited, too. My retaliation? Gratitude for my life-with all its trial and all its joy-He continues to give me. I am alive, no one was hurt. I am grateful that only words Hashem put on my lips: “I will not be afraid for You are with me,” were the most comforting words I could have said. I knew we were in danger, but He was there with with me, my head on the dirty bus floor, and I felt calmed.

I’ve not been so calm since then, though. I jump at loud sounds and misread at children's happy screams, I did not sleep that night, and I worry too much. The people of Sderot go through this every day, all day, for years. We left Gaza, it was not enough. We supply energy, food and humanitarian needs, but it is not enough. So, they attack our sovereign towns full of unarmed citizens and we retaliate, but then we are told: that is too much.

It's hard to keep my head (in la-la land some will say) focused on the big picture and go on with my day, build my life, set goals for the future-while katushas and falsehood fly around us. But that is my retaliation. To live in Israel if Hashem wills it, feeling gratitude, even if my first pigua is not my last.

Yesterday I found myself in a dilemma. Once again in town, the quickest way home was the Number One. Of course I was going to take it. I was, after all, one of the few mothers who gave my seminary daughter permission to ride the busses several years ago after a wave of bus bombings. Its my right to go wherever, right?

So, I came out of Center One, approached the light to cross the street to the bus stop. The light was red. Before it turned green though, I continued down Jaffa. Past the bus station, past Machane Yehuda, past Café Neeman, Ben Yehuda and Sbarro. I did not stop walking until I reached the light to cross Rechov Shlomo haMelech and home was in sight. Sirens blared in the oncoming traffic. It was not an ambulance, thank G-d. It was Condeleeza Rice’s entourage, back from a day of peacemaking.

Come home soon, we need you here.
-Renee & David


P.S. Thursday, Rosh Chodesh Adar 10 P.M.
I finished this letter just a few hours ago. Tonight a terrorist walked into Yeshiva Merkaz haRav, hatefully gunned down eight pure souls and seriously wounded another eight. While the news changes the count every minute, we hang on to every update hoping the toll will fall. Arabs celebrate in the streets tonight, passing out candy to their children and shooting the guns supplied by Peres, just as we supplied the shooter tonight with a lethal weapon to kill our children.

Erev Shabbos, Rosh Chodesh Adar 12 noon
What is the Jewish response? Chief Sephardic Rabbi Shlomo Amar, ended his heart wrenching eulogy today with this, “Let us arouse to distance ourselves from all hatred and disunity, and let us increase love, brotherhood and Torah study...”

It’s our only recourse.

One victim lived here in the Rova, he was a friend of Mr. Cahan (who helped us in our erev Shabbos flood). Mr. Cahan said Yohai Lifschutz was a budding tamid chacham, a brilliant life with a sweet love of learning. Yohai’s father followed the Mishna Brura and refrained from eulogizing his precious lost son on Rosh Chodesh Adar, a day of simcha. Instead he praised his son for giving them close to Chai-18 years, and praised the Jewish people for doing the will of Hashem, “When the Jewish People sit and involve themselves in the simcha of Torah, Hashem says to His Heavenly entourage "Look, look at my beloved children who forget about their own distress and involve themselves in My simcha." We trust in the Big Picture, even when we are in too much darkness to see it-and we rejoice. That is the retaliation of the Jew.

The oldest, Doron Meherete was 26. Lazer Brody knew him and tells his story: An Ethiopian immigrant, Doron’s background was not solid enough to land him in the caliber of yeshiva he sought. After being rejected from Mercaz HaRav, Doron said, "If you won't let me learn Torah, will you let me wash the dishes in the mess hall?" For a year and a half, Doron washed dishes. But, he spent every spare minute in the study hall. He inquired what the yeshiva boys were learning, and spent most of the nights and all of his Shabbatot with his head in the Gemara learning what they learned. One day, the "dish washer" asked the Rosh Yeshiva to test him, the next day he became a bochur at Yeshiva Mercaz HaRav. We channel our energies to rise above our limitations. That is the greatness of a Jew.

And finally a last story, that can happen only in Israel told by Sharon Milendorf: The number 35 bus from Givat Shaul to Jerusalem passes by the yeshiva Mercaz HaRav. On Sunday morning after the attack, the bus stopped in front of the yeshiva and the driver shut off the engine and stood. With tears in his eyes, he told everyone on the bus that one of the boys killed on Thursday night was his nephew. He asked if we would mind if he spoke for a few minutes in memory of his nephew and the other boys who were killed. After seeing head nods all over the bus he began to speak.

With a clear and proud voice, he spoke beautifully about his nephew and said that he was a person who was constantly on the lookout for how to help out anyone in need. He was always searching for a way to make things better. He loved learning, and had a passion for working out the intricacies of the Gemara. He was excited to join the army in a few years, and wanted to eventually work in informal education.

As he continued to speak, I noticed that the elderly woman sitting next to me was crying. I looked into my bag, reached for a tissue and passed it to her. She looked at me and told me that she too had lost someone she knew in the attack. Her neighbors' child was another one of the boys killed. As she held my hand tightly, she stood up and asked if she too could say a few words in memory of her neighbor. She spoke of a young man filled with a zest for life. Every Friday he would visit her with a few flowers for Shabbat and a short dvar torah [Torah thought] that he had learned that week in Yeshiva. This past Shabbat, she had no flowers...

Eight boys- eight flowers.
may they remain a fragrant reminder of who we are
...

The Best Shabbos Ever

B”H

25 Tevet 5768
January 3, 2008

Dear Friends and Family,

Last Friday seemed like a typical frantic erev Shabbos in the winter when there is never enough day. I did not organize myself to cook efficiently on Thursday. To make matters worse, since I let my household chores slide so I that could enjoy the most wonderful visitors that we had here last week, the laundry competed for my attention when I needed to be in the kitchen. I was tired, and although I tried to pull myself out of the mire, I still sank deep into complaining mode. Unsuccessful were my efforts to censure the negative, worrisome thoughts that seeped in between the bright moments of anticipation for the relaxing and radiant Shabbos we had planned. Yet, the day sped on and finally the table was set, the house sparkling and an end was in sight. I just had to shower and dress, then I could sit for a bit before lighting the candles.

As I pulled the last two fragrant challos out of the oven and turned to put them on the counter to cool, I noticed a that a curious puddle of water was seeping into our entryway from under the door to our courtyard. “Uhhhh David, I think we have a problem.” David came into the room as the puddle spread itself past the staircase. All he had time to say before the mass of sludgy water lunged towards the kitchen was, “OH YES WE DO!” We rushed to open the door and find the source, where we saw that the drain, meant only to collect rainwater, was bubbling up raw sewage, and because of the construction of the entry, had only one way to go—inside our house!

You cannot even imagine how awful this was. We did not know when it would ever cease. I started grabbing towels to stop it from traveling down the hall into our bedroom. David grabbed a board to cover the drain and set a heavy piece of an old column (that we just happened to have lying around in our courtyard) on top of the board to hopefully keep the steady stinky flow in check. It sort of worked, but our house was still filling up like an overflowing toilet. I knew we needed a plumber but didn’t have the wits about me to make the call. I fled the house and ran to the door of a neighbor who had helped us out once before when we blew the electricity-also a couple of hours before Shabbos.

This neighbor, Yechezchel Cahan is gabbi at the Ramban Synagogue where David often goes to pray. He is a modest, serious and very kind man who is sort of the ambassador/mayor of the little street we live on. He knows everyone and their stories, not because he is nosy, but because he cares so much. Mr. Cahan’s English is not great, but it’s much better than my Hebrew. Since I was almost hysterical when he answered the door cellphone to his ear, he could not understand what in the world I was jabbering about. He briefly spoke in Hebrew to the person on the cellphone and then handed it to me with instructions that I tell the person on the other end what was wrong. I blurted that the sewer was overflowing into our home and we needed a plumber ASAP, then handed the cellphone back to Mr Cahan. “OK,” he calmly assured me after hearing from our translator, “I know what to do.”

I ran back to our apartment to find David squeegee-ing the mess out the door towards the drain, which by now had subsided in its overflow. It was a slow process, the stench was unbearable and we were so afraid it would start to back up again at any moment. Yechezchel Cahan came over and told us a plumber was on the way. Chezchi, as David calls him, spent quite an amount of time assuring me that this plumber was a good, honest, reliable man who had done a lot of work on his house, so I should not worry. At some point, I realized the reason he spent so much time praising the plumber, was that it was an Arab. After all, who else could come so close to Shabbos?

Within 20 minutes there was the plumber from Yericho and his young son working on the backup. Lo and behold, they had it cleared in about 15 minutes!

Now we had to contend with the clean up. We did not know when we’d be able to live in our house again, it seemed we’d have to call a professional cleaning company. It was an hour and a half until candle lighting; we were expecting 10 for dinner and another 10 for lunch, all out-of-towners who were counting on us to feed them. We had really been looking forward to these guests. Weeks ago, Dovid Solomon, an extraordinary tour guide and dear friend, asked us to host some of his tour group of American secular high school students. We love having kids like that here, kids who are getting their first taste of Shabbos and first exposure to the air of Yerushalyim. Ron, Yehuda Avraham, Max and Joel Ezoory were also joining us; Ron’s enthusiasm for Eretz Yisrael is always energizing. For lunch, I had been looking forward to visiting with Sydney Rubin Lewis, Rachael, Abby and Josh. Darling Fayge Grossblatt was coming with friends; I know they had to do some juggling to arrange to be with us for the meal. Where were they all going to go?

As David and I tried to decide what we should do about our guests, we poured disinfectant all over the floors, squeegee-ed it out the door and down the now accepting drain. Maybe we’d move the Friday night meal to our generous friends, the Millers’ since they offered. But lunch was going to be a problem. The Millers were having 12 men and yeshiva students and our ten would be just too much. Meanwhile, bad news from the plumber. He went into our neighbor’s courtyard and found their boor was about to overflow as well so he unclogged it. But the source of our clogs was a clog down the line. Way down, about 50 meters; and who knew exactly where, and who was responsible? Everyone (by now, several neighbors were heatedly discussing this, all in Hebrew, of course-and we had no clue...) decided it was the “Iriya’s” -the city’s-responsibility.

By this time the disinfectant bottle was empty, the windows were open and dehumidifiers at full blast. It was now an hour until candle lighting. The stench in the air was beginning to clear. I poured bottles of white and cider vinegar all over the floors, thinking that might help. We squeegeed it into every corner and crevice, and out the door into the drain.

The plumber left, convinced he could do nothing else. When David asked how much money he wanted, he gave the most unbelievable response: he said he could not charge us anything, not a shekel. He said since he did not fix the problem, he could not take money!! Mr. Cahan and David insisted he at least charge for his time and gas, and he only asked for 200 shekel, about $50.00. Amazing. A plumber comes in 20 minutes, works for an hour and refuses to take money.

Mr. Cahan called “the Iriya.” All of the drains in our line in the Old City were certainly going to back up in the next few hours, ours first, if they did not come to unclog the primary source of the problem. Would they come before Shabbos? David & I did not think that was probable.

Even after two liters of disinfectant and four liters of vinegar, we still felt we had to clean more. David said we should pour boiling water on the floors. So I boiled up some pots and made use of the kum-kum (hot pot). We poured many many bucketfuls of steaming water over every square centimeter of the floor, into every crevice, behind the washing machine, and under the refrigerator then squeegeed it out to the drain. Then we did it again. And again. I’d say we ended up kashering our floors about three times.

Still, we were worried that even with our boor and our neighbor’s also being clear, normal plumbing use could cause another overflow, so we resigned ourselves to the horror of a potential repeat, set up dams of towels and with less than an half an hour to Shabbos, we loaded our food into the bubby cart, grabbed some clothing and headed to the Millers. We did not know how we were going to host all our guests or where we were going to sleep, but we had to go into Shabbos b’simcha; that was the ONLY thing we were sure of.

At the Millers, we quickly showered (with lots of soap) and dressed. David ran out to minyan; in our rush he’d forgotten his hat, coat and siddur-and I ran upstairs just in time to light. A moment later we heard a knock at the door. It was Yechezchel Cahan on his way to mincha....with news that the Iriya had miraculously come and cleared the line!!

With trepidation I went home and peeked in the house. It had never sparkled more, it had never smelled cleaner. Our guests came to us after all, and never knew (until now) the utter chaos that had overrun our serene home just a few hours earlier.

That Shabbos turned out to be the best Shabbos ever.

In the city of Jerusalem it is clear that nothing happens without a reason. There is always something to learn from any “random” happenstance. What did I learn?

I cannot know the ways of Hashem, but certainly, He sent this as a test. I think we passed. We thanked Hashem as we poured disinfectant, vinegar, boiling water and squeegee-ed it all away. We said, “I’m so glad this did not happen last week,” (when our guests arrived at 2:00 PM to spend all of Shabbos with us). “It’s a good thing this did not happen when we were sleeping at night, or out for an hour, or away on a trip.” “What bracha that there was a squeegee we could borrow.” “The chesed of Hashem to have placed such a kind Yechezchel Cahan available to help on an erev Shabbos --and on the phone with an English speaker at the very moment I knocked on his door.” And more: how did I happen to purchase, during our first week here, a disinfectant that smelled so bad I almost threw it away several times, but thought...you never know? How did I make a mistake and end up with four bottles of vinegar-all of which we used on the floor? Who would have thought that an Arab and the Iriya would expend such effort? After all, neither are known for their willingness to help a few swamped Shabbos loving Jews.

As David & I worked together to rid our home of the grossest kind of physical impurity, I thought about the spiritual impurity I brought into our home that day. Instead of asking Hashem to carry my worries, I sank deeper into them. I allowed negative thoughts to bubble into my day and did not ask for the koach, the strength, to fight them. I complained under my breath—so that only Hashem could hear-- and did not praise Him: the One Who invited us to live here in Yerushalayim and be His neighbors, so near to His holy home. I did not have simcha, even though I certainly have every reason to overflow with it.

As I finish this letter, it is again a Thursday night, and I still have much to do to get ready. So I’d better go, because I have to prepare my home, and my thoughts, for the next best Shabbos ever.

Come Home Soon,
Rena & David ...

A Mundane Day

B”H

Cheshvan 18, 5768
October 20, 2007

Dear Friends and Family,

The chaggim are over, we have reclaimed the routine of a six day work week and life is beginning to feel somewhat “normal,” whatever that means. Weeks without holidays to prepare for (and recover from) spread into a stream of days, one after the next filled with getting things done. I have time to finally unpack the last remaining boxes of books, winter clothing and rain gear. Where I will put them, I have no idea. I have time to plan a week of menus and shop more frugally. The laundry will all be done and now I have no excuse for a full ironing basket. With that in mind, I thought that in this letter I would answer a friend when she told me she really wanted to know what a mundane day in Jerusalem was like for me.

This letter will most likely appeal to the women among you. I can’t imagine men being interested in my lists and learning or my adventures procuring needed food items, etc. Hopefully, David will write the next letter, one that should interest the men: “How I Got My Israeli Driver’s License in 9 Easy Steps (give or take a few).” And we don’t even have a car.

As for me, on a mundane day I wake at about 6 in the morning. Above me there is the stone lintel from a Byznatine era column that was uncovered with much excitement in the renovation of this apartment. The column was probably built here before the 7th century, making the home we live in over 1400 years old!

By the time I am having my coffee in our 1400 year-old living room (usually Starbucks, one of the few things I ask people to bring me from America), I hear David coming up the stairs with his Rosh Yeshiva, Rabbi Shalom Gold. They are returning from neitz, sunrise, davening at the Kotel. David has been learning the Gemara in Brachos about how one should do no mundane activity before greeting the One who fashioned us. As a very early riser, he enjoyed his lone routine of exercise, reading the news and doing some office work before his 7 a.m. minyan. However, the more one learns, the more one does-and he just did not feel it was right to begin davening after immersing himself in those mundane activities. So, Rav Gold had the answer; although not the one my husband really wanted. However, now in to his second week of neitz, he says it enhances his entire day to begin by walking through the dark empty streets, dry off his shtender, moist with morning dew and say Shema just as the light permeates the Jerusalem sky with pinks and greys and golds.

He comes home quite hungry, so I make him breakfast, dress and now it’s my turn. The Kotel calls me, too. The streets are still quiet as I move down Misgav Ladach Street past a view of the Mount of Olives. Last month, we watched one afternoon from a distance as former Chief Rabbi Avraham Shapira. zt’l, escorted by tens of thousands of mourners just hours before Simchat Torah, was laid to rest there. I whisper a prayer asking the holy rabbis buried on this mountain-- where the prophet Zachariah said the Redeemer’s feet will stand at the final war-- to petition the Heavenly Courts on our behalf to keep us safe and bring us all home in peace.

My route continues past Aish HaTorah, down many sets of stairs and over the excavation of an ancient marketplace at the back of the Kotel plaza. Each week, they uncover more evidence of the mundane lives of those who lived in my neighborhood centuries before me, when Jews could actually go the to Holy Temple. Today, my avoda is offered meters below the Har HaBayit, in the tunnels of the Western Wall. I enter where the Tunnels Tour begins and wind my way through the cave like corridors and cavernous rooms under houses where Moslems live. My goal is a beautiful women’s section, the closest we can get to the Kedosh Kedoshim, as close to the center of the universe as one can stand; then I pray Shacharit.

I would like to say that my kavana is amazingly better there. But that’s just not always true. The lists I need to add to and the conversation I had yesterday creep into my prayer and often I wonder how it is that I ended up at Shema. However, I just look up at the wall with its grey stones hewn into rectangles as big as Chevy Suburbans, draw inspiration from the spiritual refinement of women praying around me, and look down at my feet in utter humility. Although prayer is still a struggle, my awe is greater, as is my gratitude.

When I return home, David goes off to Yeshiva Rabbi Akiva and for me, the lists are waiting. I add what I remember, check my email and gather up a load of wash. My breakfast is usually rice cakes and hummos with tomatoes, which, even near November and even in shmitta remain delicious.

This morning I had a yoga class. I have long benefited from this form of exercise, but in America I was bothered because (except for Tzipporah Metzel’s class) every instructor tainted her instruction with yoga’s avoda zara origins. Sara, our instructor, punctuates her instruction with diveri Torah. She and several of my co-students, have known each other since just after the 6 Day War when, as spiritual seekers, they found themselves living together on Har Tzion, learning at the Diaspora Yeshiva and marrying boys also becoming observant there. One of these women, Chaya Makla Abramson, still lives on Har Tzion. She is a living miracle, a woman who radiates warmth and emuna, whose courageous story is told in her book, Who By Fire (Feldheim). Each of them has an inspiring story that, in the weeks since I have joined them, slip out and reveal to me the special nature of these pioneers, whose very lives as mothers in Israel, have helped us reclaim our inheritance.

It’s 11 a.m and I have to get groceries. This week I am using a new online delivery service called Digital City. This is one of the ways I know Hashem loves me! In Atlanta, I was one of the few who mourned the demise of Webvan. Digital City is all that and more. They buy from the grocery, the shuk, SuperPharm, the butcher, a wine store, fish market and cheese shop. I haven’t figured out if the hechshers are all good, so I still have to shop myself some weeks, but for staples DCity is great! My order took about 30 minutes to complete and I chose to have them deliver tomorrow afternoon.

The brick and mortar store I go to is Super Deal. It’s the second stop on the 38 and a short walk, down an alley past a bar and behind the old train station. So much for location, location, location. It hasn’t hurt their business as they have been there for years, and it shows in their assortment of mismatched carts and rustic produce bins. Surprisingly, I find everything I need here. American products cost 3 to 4 times as much. We do buy Philadelphia cream cheese at 16 shekels and Ortega Taco Shells at 28. Pancake mix and syrup are still part of our pantry and they are ridiculously high. Other than those few items, Israeli products are of good quality and reasonably priced. The checkout people do not like to speak English, so I try my best to give them the address and phone number in Ivrit. Arab boys will deliver “b’erev,” meaning sometime between 2 and 9 pm. I have learned it is best to take my frozen and dairy items with me.

After this monthly grocery spree, I usually catch the bus up to King George and walk over to Chofetz Chaim, a butcher on Agrippas. I like them because they have a wide variety of meat, some fish and are English friendly. The woman who works there fondly remembers living in the same building as Rabbi Emanuel Feldman in Baltimore. She helps me to understand the mystery meat here: like what is a #5, a # 3? London Broil is not like at Steve’s, it is twice as thick with a stretch of gristle in the middle, making it a lot of trouble to eat. Steak is entrecote. Period. Cholent meat comes in uniform square chunks similar to large ice cubes. I often strike up a conversation with another shopper who tells me how she cooks the cut she pulls out of the case. Once I bought what I thought was a simple boneless rolled turkey breast, and when I sliced it, discovered it was stuffed with what we think was ground meat. In a happy accident, I discovered turkey shnitzel. This makes a moist and flavorful breaded cutlet for Shabbos day. For 20 shekels, Chofetz Chaim delivers, so I buy enough for several weeks and take my bubby cart full of cold dairy items in search of an iced coffee.

Anglo-Israelis like me, find iced coffee on a warm October day is essential. I know I should really be drinking water, but there is reward in this creamy, sweet, energizing formula that refreshes in a way that water cannot.

I like to walk with other Jews on Jerusalem streets named Hillel and Shammai, Rishonim and Misilat Yesharim. Sometimes I will walk all the way home from town, and sometimes just wander until I think I better get my things to the fridge, so I catch the 38 down at the bottom of Ben Yehuda. I used to squeeze in a trip to the bank, but I finally figured out how to check my balance online, and that is all I need from that bank. They are not at all English friendly. After our klita payments are all deposited, we are closing the account and moving to one I hope will be more accommodating. When you get here, I will tell you where NOT to bank.

By the time I return home, put the groceries in the refrigerator, tend the laundry and check my email, America is waking up. I try to talk to Elise every day in between her work and school. She sometimes feels very alone over there, with her entire (all 3 of us) family here. So, I feel it is important to share my day and hear what she’s up to. I try to catch up and learn on the phone, thanks to VOIP, with one or two people in America each week. The days go by for me as well as you and the time frame is limited, so I don’t keep in touch as much as I like.

David comes home from yeshiva at 2 for lunch and has a couple of hours to run an errand or do some work. He really loves the learning, and although he is not working, just keeping up with a little business in America that helps us out, I feel he needs to do this now. Never has he been in a serious yeshiva that accommodates his lack of background and still challenges him. His years learning at the ASK Yesodei HaTorah in Atlanta laid the groundwork for this. One of these days, he’ll write a letter about Yeshiva Rabbi Akiva and many of you will want your husbands to learn there, too.

In the afternoons, I try do some of that unpacking I was talking about earlier or clean out a closet that has already accumulated things we do not need. Sometimes I have the opportunity to do something to help someone out, just like you often do. Sometimes I have an appointment at the doctor, or I have to wait for a repairman, just like you have to do. Once a month Rabbi Keleman gives an astonishingly life changing shiur in the Rova, and sometimes I’ll write. Like today.

And then it is time to make dinner, on a mundane day, it’s just the two of us. We eat together and David talks about his day; that means I usually get a taste of what he learned over our meal. Delicious. Today Rabbi Aba Wagensberg taught for an hour on tefilla. Tefilla, he said is taking our shopping list of wants and desires to Hashem, Who certainly knows –and gives us—exactly what we need to accomplish our mission on this earth. Why do we have to ask when He will always give us everything we require? Because prayer is for us. To take it into our heart that our mission is not to serve to procure our needs (the shopping list), but to serve Him-by taking what He gives us, and using it to bring ourselves to shelimut. Perfection, completion.

On Sunday nights, I attend a shiur Rebbetzin Heller has been giving for 18 years at Sara Rigler’s house. Now we are learning from Path of the Just on fighting the Yetzer Hara. I like her class because she, like Rabbi Keleman gives us “homework,” something concrete to do or notice to actualize the concepts she presented. This week, she talked about how the Yetzer Hara distracts us, keeps us busy with the mundane and overwhelms us and robs us of our inner space. The Yetzer Hara knows that if we focus on that inner space, there won’t be any room for him. This week our homework is to focus on our inner space for 15 minutes throughout the day: review our actions, examine our mistakes and plan what to do different the next time --- while we are doing something mundane.

On a mundane day, I do just about the same things any woman does. I wake, daven, do chores, shop and cook. It almost never feels mundane. Mundane days are not for Israel. Mundane days are not for Jews.

A mundane day does not start at the Kotel haMaaravi. On a mundane day, one does not do yoga with a woman who staked her claim in the land of our forefathers when it was far from fashionable, far from easy. Walking on streets named for holy books and holy men doesn’t ever happen on mundane days. However, I make them mundane by going through the motions of tefilla, riding on the bus with mindless thoughts or attending a shiur expecting what I hear to change me-without my doing the work to grow.

You can feel you are davening at the center of the world even if you are standing in your living room in Atlanta, Ga. That is not mundane. When you drive into the Kroger parking lot and pray that Hashem will open a spot not too far up the hill and that the vegetables will be fresh and the things on your shopping list will be in stock, that’s not mundane. As you drive to work or carpool and think about where it is that you really need to go in life—and open a spot inside to hear what Hashem answers; when we do this, there is never a mundane day.

Have an extraordinary day, and come home soon.
Love,
Renee ...

We Can See the Runway

Bs"d

May 9th, 11 PM New York

Can you believe this: as we were leaving Atlanta to go to the airport Monday morning, I discovered that I had LOST David’s passport!~ yes-me, Mrs. Organized, and that’s a whole lesson in and of itself.

So we flew out of Atlanta anyway and spent two days in NYC cri$$-cro$$ing the city and suburbs to get a new one-as well as coordinating with the Jewish Agency and Israeli Consulate to procure the all important aliya visa (see photo, and remember you can get one too!). It was all accomplished with a lot of hashgacha pratis to be sure. But, it done and now it looks like we are, baruch Hashem, off.

Finally we are at the ElAl gate at JFK waiting for our flight which we had to change three times. We could feel your prayers. We firmly believe that because of those prayers -an arduous, nerve racking two days (why does it feel like four?) was made much easier. The weather was beautiful, our hosts were loving and helpful, and New York restaurants are nothing to frown about.

However, we are not there yet-we take nothing for granted. Especially you.

Love,
R&D ...